Cijjader Dvaita Jini Korena Sthapana
Upalabdhi : Sambandha-Abhideya-Prayojana-Vijnana Song 3
cijjader dvaita jini korena
sthapana jadiya kutrka -bale hay
bhrama-jal ta'r buddhi kore
acchadana bijnana-aloka nahi tay
Sometime one may foolishly try to establish the difference between spirit and matter in a manner based only on materialistic speculative theorems; but alas! His intelligence becomes covered over by a network of illusions, and thus he can have no real illumination or realized knowledge.
cit- tattve adarsa boli ' jane jey jane jade anukrti,
boli ' mani tahar bijnana suddha
rahasya sadhane samartha boliya ami jani
That person who understands that matter is simply an imitation model of the true spiritual ideal achieves realization of the secret mysteries of the absolute problem. And I would consider such a person to be truly competent.
ataeva e jagate jaha laksya hoy baikunthera jada anukrti
nirdosa baikuntha-gata-satta-samudoy
` sadosa jadiya parimiti
Therefore you can observe that this universe is simply a material imitation of the supreme Vaikuntha realm. The difference is that all of the existence in Vaikuntha is spotlessly pure, without any trace of fault whatsoever, whereas the material sphere is always full of faults and inebriates.
baikuntha-nilaye jei aprakrta
rati su madhura mahabahavavadhi
ta'r tuccha anukrti purusa-prakrti
sanga-sukha-samklesa jaladhi
In the abode of Vaikuntha the transcendental love culminates into the highest limit of super-sweet mahabhava. In contrast, the insignificant imitative relationship between male and female in this world, and the resultant so-called pleasure of their association together, is simply an ocean of complete misery.
aprakrta siddha-deha koriya asroy sahaja-samadhi-yogabale
sadhaka prakrti-bhave sri-nanda-tanoy
bhajena sarvada kautuhale
Taking refuge in a transcendentally perfect siddha-deha, or spiritual body, on the strength of his union with his own natural samadhi, the aspirant thus eternally worships in novel curiosity the Son of Nanda Maharaja in the mood and emotions like that of a female.
Translation
Sometime one may foolishly try to establish the difference between spirit and matter in a manner based only on materialistic speculative theorems; but alas! His intelligence becomes covered over by a network of illusions, and thus he can have no real illumination or realized knowledge.
That person who understands that matter is simply an imitation model of the true spiritual ideal achieves realization of the secret mysteries of the absolute problem. And I would consider such a person to be truly competent.
Therefore you can observe that this universe is simply a material imitation of the supreme Vaikuntha realm. The difference is that all of the existence in Vaikuntha is spotlessly pure, without any trace of fault whatsoever, whereas the material sphere is always full of faults and inebriates.
In the abode of Vaikuntha the transcendental love culminates into the highest limit of super-sweet mahabhava. In contrast, the insignificant imitative relationship between male and female in this world, and the resultant so-called pleasure of their association together, is simply an ocean of complete misery.
Taking refuge in a transcendentally perfect siddha-deha, or spiritual body, on the strength of his union with his own natural samadhi, the aspirant thus eternally worships in novel curiosity the Son of Nanda Maharaja in the mood and emotions like that of a female.