Lord Varāha's Appearance Day Lecture Dasāvatāra-stotra Purport

Prabhupāda: [Sings Dāsavatāra-stotra]

pralaya-payodhi-jale dhṛtavān asi vedaṁ vihita-vahitra-caritram akhedam keśava dhṛta-mīna-śarīra jaya jagadīśa hare

[O Keśava! O Lord of the universe! O Lord Hari who have assumed the form of a fish! All glories to You! You easily acted as a boat in the form of a giant fish to give protection to the Vedas, which had sunk in the turbulent sea of devastation.]

kṣitir iha vipulatare tiṣṭhati tava pṛṣṭhe dharaṅi-dharaṅa-kiṅa-cakra-gariṣṭhe keśava dhṛta-kūrma-śarīra jaya jagadīśa hare

[O Keśava! O Lord of the universe! O Lord Hari who have assumed the form of a tortoise! All glories to You! The great Mount Mandara rests upon Your gigantic back, which acts as a pivot for churning the ocean of milk and which has thus been marked with a large circular scarlike depression. In this way Your back has become most glorious.]

vasati daśana-śikhare dharaṅī tava lagnā śaśini kalaṅka-kaleva nimagnā keśava dhṛta-śūkara-rūpa jaya jagadīśa hare

[O Keśava! O Lord of the universe! O Lord Hari who have assumed the form of a boar! All glories to You! The earth, which had sunk to the bottom of the Garbha Ocean, sits fixed upon the tip of Your tusk like a spot upon the moon.]

tava kara-kamala-vare nakham adbhuta-śṛṅgaṁ dalita-hiraṅyakaśipu-tanu-bhṛṅgam keśava dhṛta-narahari-rūpa jaya jagadīśa hare

[O Keśava! O Lord of the universe! O Lord Hari who have assumed the form of a half-man, half-lion! All glories to You! With the wonderfully sharp nails on Your beautiful lotus hands You have ripped apart the wasplike body of Hiraṅyakaśipu.]

chalayasi vikramaṅe balim adbhuta-vāmana pada-nakha-nīra-janita-jana-pāvana keśava dhṛta-vāmana-rūpa jaya jagadīśa hare

[O Keśava! O Lord of the universe! O Lord Hari who have assumed the form of a wonderful dwarf brāhmaṅa! All glories to You! With Your massive steps You deceive King Bali, and with the Ganges water emanating from the nails of Your lotus feet You deliver all living beings in this world.]

kṣatriya-rudhira-maye jagad-apagata-pāpam snapayasi payasi śamita-bhava-tāpam keśava dhṛta-bhṛgupati-rūpa jaya jagadiśa hare

[O Keśava! O Lord of the universe! O Lord Hari who have assumed the form of Bhṛgupati [Paraśurāma]! All glories to You! You bathe the earth in the rivers of blood from the bodies of the demonic kṣatriyas You have slain. In this way you wash away the sins of the world and give relief to those who suffer in material existence.]

vitarasi dikṣu raṅe dik-pati-kamanīyaṁ daśa-mukha-mauli-balim ramaṅīyam keśava dhṛta-rāma-śarīra jaya jagadiśa hare

[O Keśava! O Lord of the universe! O Lord Hari who have assumed the form of Rāmacandra! All glories to You! In the battle of Laṅkā You destroy the ten-headed demon Rāvaṅa and distribute his heads as a delightful offering to the presiding deities of the ten directions—a feat long desired by them all, whom that monster had much harassed.]

vahasi vapuṣi viśade vasanaṁ jaladābhaṁ hala-hati-bhīti-milita-yamunābham keśava dhṛta-haladhara-rūpa jaya jagadiśa hare

[O Keśava! O Lord of the universe! O Lord Hari who have assumed the form of plow-wielding Balarāma! All glories to You! On Your brilliant white body You wear garments colored like a fresh rain cloud and the river Yamunā, whom You frighten with the blows of Your plow.]

nindāsī yajña-vidher ahaha śruti-jātaṁ sadaya-hṛdaya darśita-paśu-ghātam keśava dhṛta-buddha-śarīra jaya jagadīśa hare

[O Keśava! O Lord of the universe! O Lord Hari who have assumed the form of Buddha! All glories to You! Your heart filled with compassion, you decry animal slaughter performed according to the scriptural rules of Vedic sacrifice.]

mleccha-nivaha-nidhane kalayasi karavālaṁ dhūmaketum iva kim api karālam keśava dhṛta-kalki-śarīra jaya jagadīśa hare

[O Keśava! O Lord of the universe! O Lord Hari who have assumed the form of Kalki! All glories to You! Like a comet bearing an indescribably terrifying sword, You annihilate the wicked barbarian kings at the end of Kali-yuga.]

śrī-jayedeva-kaver idam uditam udāraṁ śṛṅu sukha-daṁ śubha-daṁ bhava-sāram keśava dhṛta-daśa-vidha-rūpa jaya jagadīśa hare

[O Keśava! O Lord of the universe! O Lord Hari, who have assumed these ten different incarnations! All glories to You! O readers, please hear this most excellent hymn by poet Jayadeva, for it bestows happiness and good fortune and is the best thing in this dark world.]

vedān uddharate jaganti vahate bhū-golam udbibhrate daityaṁ dārayate baliṁ chalayate kṣatra-kṣayaṁ kurvate paulastyaṁ jayate halaṁ kalayate kāruṅyam ātanvate mlecchān mūrchayate daśakṛti-kṛte kṛṣṅāya tubhyaṁ namaḥ

[O Lord Kṛṣṅa, I offer my obeisances unto You, who incarnate in these ten forms. In the form of Matsya You rescue the Vedas, as Kūrma You bear Mount Mandara on Your back, as Varāha You lift the earth on Your tusk, as Narasiṁha You tear open the chest of the demon Hiraṅyakaśipu, as Vāmana You trick King Bali, as Paraśurāma You slay all the wicked kṣatriyas, as Rāmacandra you defeat Rāvaṅa, the son of Pulastya, as Balarāma You carry a plow, as Lord Buddha You show compassion toward all, and as Kalki You kill the mlecchas.]

[23:39]

Pralaya-payodhi-jale-dhṛtavān asi vedam, vihita-vahitra-caritram akhedam. Today is the incarnation day of Lord Kṛṣṅa's appearing as the Boar. He lifted the world when it was submerged within the water of Garbhodakśa, Garbhodaka Ocean. The universe which we are seeing, it is only half. The other half is filled with water, and in that water is Garbhodakaśāyī Viṣṅu lying.

So one demon, Hiraṅyākṣa, he pushed this earthly planet within that water, and Lord Kṛṣṅa delivered this earthly planet from water in the shape of a boar. So that auspicious day is today, Varāha-dvadaśī. This is called Varāha-dvadasi. So on this day it is better to sing, to glorify the different incarnations of Lord within this universe. The first incarnation is the fish form.

So these prayers were offered by Jayadeva Gosvāmī. One Vaiṣṅava poet advented about seven hundred years before Lord Caitanya's appearance. He was a great devotee, and his specific poetry, Gīta-govinda, is very famous all over the world. Gīta-govinda. Gīta-govinda is the subject matter of Kṛṣṅa playing on flute about Rādhārāṅī. That is the subject matter of Gīta-govinda.

So the same poet, Jayadeva Gosvāmī, has offered this prayer, pralaya-payodhi-jale-dhṛtavān asi vedam. He says, "My dear Lord, when there was devastation within this universe, everything was filled with water. At that time You saved the Vedas, stacked in a boat. And You held the boat from being drowned in the water, in the shape of a big fish."

This fish first of all was caught in the waterpot just like a small fish. Then it enlarged, and the fish was kept in a bigger water reservoir. In this way the fish was increasing. Then the fish informed that "Devastation is coming. You just save all the Vedas on a boat, and I shall protect it." So Jayadeva Gosvāmī is offering prayer, "My Lord, You saved the Vedas when there was devastation in the shape of fish."

The next is Kūrmāvatāra. There was churning of the ocean. One side all the demigods and one side all the demons. And the churning rod was a great hill called Mandara-pārvata. And the resting place was on the back of the Lord appeared as a tortoise. So he's offering his prayer, that "You appeared as a tortoise just to become the resting place. And this happened because You were feeling some itching sensation on Your back. So You accepted this big rod, Mandara Hill, to itch, as the itching instrument."

Then the next incarnation is this Varāha, boar, or hog. He delivered this earthly planet by the tusk, and He kept the whole world on His tusk. We can just imagine how big He appeared. And the world at that time appeared just like the moon disc with some marks on it. So keśava dhṛta-varāha-śarīra. He says, "My dear Lord, You have appeared as the great boar. So let me offer my respectful obeisances unto You."

The fourth incarnation is Nṛsiṁhadeva. Nṛsiṁhadeva appeared to save Prahlāda Mahārāja, who was five-years-old boy, and he was being tortured by his atheistic father. So He appeared from the pillar of the palace as a half-man, half-lion. Because this Hiraṅyakaśipu took benediction from Brahmā that he'll not be killed by any man or any animal. So the Lord appeared neither man nor animal.

This is the difference between the Lord's intelligence and our intelligence. We are thinking that we can cheat the Lord by our intelligence, but the Lord is more intelligent than us. This Hiraṅyakaśipu wanted to cheat Brahmā by indirect definition. First of all he wanted to become immortal. Brahmā said, "That is not possible, because even I am not immortal. Nobody in this material world is immortal. That is not possible."

So Hiraṅyakaśipu, the demon—the demons are very intelligent—he thought that "Roundabout way I shall become immortal." He prayed to Brahmā that "Please give me the benediction that I shall not be killed by any man or any animal." Brahmā said, "Yes, that is all right." "I shall not be killed in the sky, on the water or on land." Brahmā said, "Oh, yes." "I shall not be killed by any man-made weapons." "That's all right." In this way he utilized his intelligence in so many ways just to come to the conclusion of being immortal.

But the Lord is so cunning that He kept intact all the benediction given by Brahmā; still he was killed. He said that "I'll not be killed either during daytime or night." Brahmā said, "Yes." So he was killed just in the evening, just in the junction of day and night. You cannot say it is day or night. He took the benediction that "I shall not be killed in the sky, on the water, on the land." So he was killed on His lap. He took the benediction that "I shall not be killed by any man-made or any God-made weapons." That was given, "All right." So he was killed by the nails. In this way, all the benedictions were kept intact, still he was killed.

Similarly, we may make plan, we may make very advancement in scientific knowledge, but the killing process of nature will be there. Nobody can escape. By our intelligence we cannot escape. The four principles of material existence means birth, death, old age and disease. We can manufacture many medicines, many weapons, many means, many methods, but you cannot escape these four principles of material existence, however great you may be. That was proved by Hiraṅyakaśipu. Hiraṅyakaśipu was one of the stalwart materialistic, and he wanted to live forever, enjoy, but he also could not live. Everything was finished.

Then next incarnation is Vāmana, the dwarf. Lord Vāmana appeared before Bali Mahārāja. That was also another cheating. Bali Mahārāja conquered all the universal planets, and the demigods were too much disturbed. So Vāmana Mahārāja... Vāmanadeva went to Bali Mahārāja that "You give me some alms. I am brāhmaṅa. I have come to beg from you."

So Bali Mahārāja said, "Yes. I'll give You." So He wanted three feet land only. So by one feet the whole universe was covered, upside, and the another feet the other half was covered. Then the third feet Bali Mahārāja said, "Yes, now there is no place. Please keep Your feet on my head. Still my head is there."

So Vāmanadeva was very much pleased by the sacrifice of Bali Mahārāja. He gave up everything for the Lord. So he is one of the great authorities. Out of the twelve authorities, Bali Mahārāja is one of the authorities because he sacrificed everything to satisfy the Lord.

And next is Paraśurāma. Paraśurāma, twenty-one times he made a massacre propaganda for killing all the kṣatriya kings. The kṣatriya kings were very much dishonest at that time, so he killed them for twenty-one times. They fled from here and there. And from the history of Mahābhārata it is understood at that time some of the kṣatriyas fled and took shelter in the European side. And the Indo-European stock is from those kṣatriyas. That is history, inform..., historical information from Mahābhārata.

Then next incarnation is Lord Rāma. So He fought with Rāvaṅa, who had ten heads. So... And the next incarnation is Balarāma. Balarāma is the elder brother of Kṛṣṅa. He is incarnation of Saṅkarṣaṅa, next expansion of Kṛṣṅa. So He was very white in complexion, and He was wearing blue garments, and with His plow He was..., sometimes He was angry with Yamunā River, and He tried to dry up the Yamunā River. That description is given here. And Yamunā, out of His fear, she agreed to the proposal of Balarāma.

And the next incarnation is Lord Buddha. Lord Buddha, he decried the Vedic principles. Therefore he is calculated as atheist. Anyone who does not agree with the Vedic principles, he is considered as atheist. Just like one who does not believe in the Bible, they are called heathens, similarly, those who do not accept the Vedic principles, they are called atheist. So Lord Buddha, although incarnation of Kṛṣṅa, he said that "I do not believe in Vedas." What was the reason? The reason was to save the poor animals.

At that time people were sacrificing the poor animals under the plea of Vedic sacrifice. So demonic persons, they want to do something under the protection of authority. Just like a big lawyer takes the protection of the law book and he makes the law unlawful. Similarly, the demons are so intelligent that they take advantage of scriptural injunction and do all nonsense. So these things were going on. In the name of Vedic sacrifice, they were killing animals like anything.

So Lord became very much compassionate with these poor animals, and He appeared as Lord Buddha, and his philosophy was nonviolence. His philosophy was atheist because he said that "There is no God. This combination of matter is a manifestation, and you dismantle the material elements, there will be void and there will be no sense of pleasure and pain. That is the nirvāṅa, ultimate goal of life." That was his philosophy. But actually his mission was to stop animal killing, to stop the men from so much sinful activities. So Lord Buddha is also prayed herewith.

So people will be surprised that Lord Buddha is designated as atheist and still the Vaiṣṅavas, they are offering their respectful prayers to Lord Viṣṅu [Buddha]. Why? Because the Vaiṣṅava knows how the God is acting for His different purposes. Others, they do not know.

The next avatāra incarnation is Kalki. That is yet to take place. Kalki avatāra will appear at the end of this age, Kali-yuga. The Age of Kali-yuga, duration of this age, is still to be, I mean to say, fulfilled in 400,000's of years. So at the end of Kali, that means at the last stage, after about 400,000's of years, the incarnation of Kali will appear. That is predicted in the Vedic literatures, as Lord Buddha's appearance was also predicted in the Śrīmad-Bhāgavatam. And Śrīmad-Bhāgavatam was compiled five thousand years ago, and Lord Buddha appeared about 2,500 years ago.

Therefore about Lord Buddha's appearance it is predicted that at the beginning of Kali-yuga Lord Buddha will appear. There was prediction, and that has actually come to be true. Similarly, there is prediction about Kalki avatāra, and that will also come to be true.

So at that time Lord Kalki's business will be to simply to kill. No instruction. Just like... In Bhagavad-gītā Lord Kṛṣṅa gave instruction in the shape of Bhagavad-gītā. But at the end of Kali-yuga, people will be so much degraded that there is no more possibility to give any instruction. They will not be able to understand even. At that time the only weapon will be to kill them.

And one who is killed by the Lord, he also gets salvation. That is God's all-merciful quality. Either He protects or He kills, the result is the same. So that will be the last stage of this Kali-yuga, and after that, again Satya-yuga, the age of religiosity, will begin. These are the statements of Vedic literature. [end]