Śrī Brahma-saṁhitā 5.37

Prabhupāda: [aside:] I have to speak something?

So we are worshiping Rādhā-Mādhava, the lover, or enjoyer, of Rādhārāṅī.

[break] Govindam ādi-puruṣaṁ tam ahaṁ bhajāmi.

ānanda-cinmaya-rasa-pratibhāvitābhis tābhir ya eva nija-rūpatayā kalābhiḥ goloka eva nivasaty akhilātma-bhūto govindam ādi-puruṣaṁ tam ahaṁ bhajāmi [Bs 5.37]

[I worship Govinda, the primeval Lord, residing in His own realm, Goloka, with Rādhā, resembling His own spiritual figure, the embodiment of the ecstatic potency possessed of the sixty-four artistic activities, in the company of Her confidantes [sakhīs], embodiments of the extensions of Her bodily form, permeated and vitalized by His ever-blissful spiritual rasa.]

Ānanda-cinmaya-rasa. Rādhā-Kṛṣṅa, Govinda, is enjoying ānanda-cinmaya-rasa, spiritual bliss. Cinmaya means spiritual, and rasa, bliss. That is eternal. We are also particles of that ānanda-cinmaya-rasa. Ānandamayo 'bhyāsāt [Vedānta-sūtra 1.1.12].

The Vedānta-sūtra says every living entity is ānanda-maya. Nature, living entity's nature, is to be blissful, happy, always pleasing, but in our material condition of life we are just the opposite. There is neither pleasure, nor knowledge, nor eternity. But these three things are the symptoms of spiritual existence: eternity, blissfulness and knowledge, sat-cid-ānanda.

So Kṛṣṅa is fully ānanda-cinmaya-rasa. Kṛṣṅa's pleasure, Kṛṣṅa's enjoyment with Rādhārāṅī, that is not material. If we take it as material, then there is mistake. Ānanda-cinmaya-rasa-pratibhāvitābhi. Not only Kṛṣṅa, Rādhārāṅī, but in the Goloka Vṛndāvana, everything—the land, the water, the trees, the flowers, the cows, the cowherds boy—everything, they are expansion of Kṛṣṅa's internal potency, ānanda-cinmaya-rasa.

Ānanda-cinmaya-rasa-pratibhāvitābhis tābhir ya eva nija-rūpatayā kalābhiḥ [Bs 5.37]. That is Kṛṣṅa's expansion of His own person. Just like when Brahmā stolen all the cows and calves and cowherd boys of Kṛṣṅa to test Kṛṣṅa, whether He is actually the Supreme Personality of Godhead, Kṛṣṅa immediately expanded Himself in the typical same way: all the cows, calves, cowherd boys.

So there, in the spiritual world, Kṛṣṅa's energy, everything there—variety, all variety. Here also, the varieties are there. That is expansion of Kṛṣṅa's material energy, and in the spiritual world the varieties are expansion of Kṛṣṅa's spiritual energy.

Ānanda-cinmaya-rasa-pratibhāvitābhis tābhir ya eva nija-rūpatayā kalā... Nija-rūpa, His own form, expansion. Goloka eva nivasati: Goloka Vṛndāvana. He is permanent resident there. Akhilātma-bhūto, but He is everywhere. He is, although situated in His own abode, Goloka Vṛndāvana, He's..., He can expand Himself. Because this material energy is also His energy, so from His energy He can manifest Himself anywhere.

So here the Lord Kṛṣṅa and Rādhārāṅī, that is the same Kṛṣṅa and Rādhārāṅī who are in the Goloka Vṛndāvana. It is simply expansion to give us facility to accept our service. I think I have given many times this example: Just like in front of your door there is a mailbox. That mailbox, although it appears to be small box, but it is Post Office. It is not different from Post Office. The practical example is that you place your letters within the box and it goes thousands and thousand miles away. Therefore it is Post Office. Don't think that it is different from the Post Office.

Similarly, ānanda-cinmaya-rasa expansion—this Deity. When you are worshiping this Deity, exactly just like you are posting your letters in the mailbox, it is accepted by Kṛṣṅa. Don't think that you are worshiping some doll. No. As the Post Office kindly places a box before your house to facilitate your business, similarly Kṛṣṅa, goloka eva nivasati, He is living in the Goloka Vṛndāvana, but He expands Himself as Deity to accept your humble service. Never consider that the Deity is made of stone or brass or wood or like that. Brass, wood, stone—everything is Kṛṣṅa, because everything is Kṛṣṅa's energy.

In the Bhagavad-gītā it is said, bhūmir āpo 'nalo vāyuḥ khaṁ mano buddhir eva ca, bhinnā me prakṛtir aṣṭadhā [Bg 7.4].

[Earth, water, fire, air, ether, mind, intelligence and false ego—altogether these eight comprise My separated material energies.]

Me, "It is Mine." So everything is Kṛṣṅa's, and from everything, Kṛṣṅa can appear and accept your service. This is the philosophy. He can appear Himself through stone, because stone is His energy. Just like if the electric power is running on, from anywhere you can take electricity, energy.

Similarly, his energy is running on everywhere, and you can take the facility of His energy from anywhere, provided you know how to take it. Electric, where insulation is there, but one who knows... I have seen in your country, the telephone man immediately comes and joins telephone. But he knows how to do it. Similarly, Kṛṣṅa can be manifested from anywhere, everywhere, from anything, provided you know how to do it.

So that is Kṛṣṅa consciousness movement. We are teaching people how to see Kṛṣṅa everywhere.

premāñjana-cchurita-bhakti-vilocanena santaḥ sadaiva hṛdayeṣu vilokayanti yaṁ śyāmasundaram acintya-guṅa-svarūpaṁ govindam ādi-puruṣaṁ tam ahaṁ bhajāmi [Bs 5.38]

[I worship Govinda, the primeval Lord, who is Śyāmasundara, Kṛṣṅa Himself with inconceivable innumerable attributes, whom the pure devotees see in their heart of hearts with the eye of devotion tinged with the salve of love.]

That technique is love of Godhead. If you learn, it doesn't matter what religion you profess. It is no concern. We do not say that "You become Hindu," "You become Muslim," or "Christian." No. We say that "You become lover of God." You learn how to love God. Your loving propensity is there, but it is being misplaced. It is placed on dog instead of God; therefore you are unhappy. When your loving propensity will be placed in the proper place, you will be happy. This is Kṛṣṅa consciousness, love of Godhead.

sa vai puṁsāṁ paro dharmo yato bhaktir adhokṣaje ahaituky apratihatā yayātmā samprasīdati [SB 1.2.6]

[The supreme occupation [dharma] for all humanity is that by which men can attain to loving devotional service unto the transcendent Lord. Such devotional service must be unmotivated and uninterrupted to completely satisfy the self.]

If you want happiness, then you must learn how to love God. You are trying to love somebody, but you are being frustrated, foiled. Because except God, nobody is loving object. And if you love God, then naturally you love everything, because God is everything. The example is that if you pour water on the root of the tree, it goes everywhere—to the twigs, to the leaves, to the flowers, everywhere. But if you pour water on the leaf, it is localized; it does not spread. So we are manufacturing, inventing, so many humanitarian work, welfare work, but still, people are unhappy. Why? Because it is pouring water on the leaf, not on the root.

So learn by Kṛṣṅa consciousness how to love Kṛṣṅa and how to love your country, your society, your friends, everything. But without loving Kṛṣṅa, you cannot love. This is the secret. And if you love... Just like because I love Kṛṣṅa, therefore I have come to your country. I had no business to come to your country naturally. But we are preaching this Kṛṣṅa consciousness movement means we love everyone. We don't make any distinction. We love animals also. We don't like to see animal-killing. That is also one of our propaganda: "No meat-eating." Why? To save the animals, because we love animals also. We love even the ant—because we love Kṛṣṅa.

So this is the technique of Kṛṣṅa consciousness, that if you learn how to love Kṛṣṅa, then you will love everything. Otherwise, your love will be localized and you will be frustrated. It is most scientific. And our process is very simple: chant Hare Kṛṣṅa. That's all. Kṛṣṅa and Kṛṣṅa's name—nondifferent. So chanting Hare Kṛṣṅa means you are associating with Kṛṣṅa. That means you are directly in touch with the root of everything.

So by advancing in love for Kṛṣṅa, you can love your society, your country, your community, your family, your husband, your wife, your children, your friend—everything, complete, pūrṅam. Pūrṅam adaḥ pūrṅam idaṁ pūrṅāt pūrṅam udacyate, pūrṅasya pūrṅam ādāya [Īśo Invocation].

[The Personality of Godhead is perfect and complete, and because He is completely perfect, all emanations from Him, such as this phenomenal world, are perfectly equipped as complete wholes. Whatever is produced of the Complete Whole is also complete in itself. Because He is the Complete Whole, even though so many complete units emanate from Him, He remains the complete balance.]

And that love will never be, I mean to say, ended. Pūrṅa. Love of Kṛṣṅa is so complete that you go on distributing this love; it will never be expended. It will remain the same stock.

So I am very glad to see you in this temple. Please try to understand our philosophy of Kṛṣṅa consciousness. We have got books, and at the same time we have got the simple method, chanting of Hare Kṛṣṅa, in which even a small child can take part. The small... Most erudite scholar also can take part, and an innocent child who has no education, no literary sense, he can also take part equally. And equally, both of them take the same advantage.

A small child who comes before the Deity and dances and claps, he is getting the result. Don't think that it is in vain. He is also getting the same... Just like fire. Either a child touches or an adult touches, fire's action will be there, equal. Similarly, anyone who is coming in this temple, offering obeisances, taking little prasāda, joining with the chanting, hearing some talks—everyone will be benefited spiritually. That is our Kṛṣṅa consciousness movement.

Thank you very much.

Devotee: Jaya Prabhupāda. [end]