Lecture

The Nectar of Devotion

Pradyumna: Page number 21. [reading:] "Another part of sādhana-bhakti is called rāgānugā. Rāgānugā refers to the point at which, by following the regulative principles, one becomes a little more attached to Kṛṣṅa and executes devotional service out of natural love. For example, a person engaged in devotional service may be ordered to rise early in the morning and offer ārātrika, which is a form of Deity worship.

"In the beginning, by the order of the spiritual master one rises early in the morning and offers ārātrika, but then he develops real attachment. When he gets this attachment, he automatically tries to decorate the Deity and prepare different kinds of dresses and thinks of different plans to execute his devotional service nicely. Although it is within the category of practice, this off..."

Prabhupāda: [Hindi]

Pradyumna: "Although it is within the category of practice, this offering of loving service is spontaneous. So the practice of devotion, the practice of devotional service, sādhana-bhakti, can be divided into two parts—namely, regulative and spontaneous."

Prabhupāda: Hmm. Go on.

Pradyumna: "Rūpa Gosvāmī defines the first part of devotional service, or vaidhi-bhakti, as follows: 'When there is no attachment or no spontaneous loving service to the Lord, and one is engaged in the service of the Lord simply out of obedience to the order of the spiritual master or in pursuance of the scriptures, such obligatory service is called vaidhi-bhakti.' These principles of vaidhi-bhakti..."

Prabhupāda: Neither attachment nor detachment. That is the primary stage. One has no very much attachment in the material affairs, but at the same time, he has no strong detach..., attachment for devotional service. This marginal state is called... What is that? Vaidhi-bhakti. Means he is offering devotional service under the instruction of the spiritual master as a professional. He has not developed the spontaneous love of God, Kṛṣṅa, but he is obliged to serve under the instruction of the spiritual master. And that is the first stage of vaidhi-bhakti.

Go on.

Pradyumna: "The principles of vaidhi-bhakti are also described in the Śrīmad-Bhāgavatam, Second Canto, First Chapter, verse 35 [SB 2.1.35], where Śukadeva Gosvāmī instructs the dying Mahārāja Parīkṣit as to his course of action. Mahārāja Parīkṣit met Śukadeva Gosvāmī just a week before his death, and the king was perplexed as to what should be done before he was to pass on. Many other sages also arrived there, but no one could give him the proper direction.

"Śukadeva Gosvāmī, however, gave this direction to him as follows: 'My dear King, if you want to be fearless in meeting your death next week [for actually everyone is afraid at the point of death], then you must immediately begin the process of hearing and chanting and remembering God.' If one can chant and hear Hare Kṛṣṅa and always remember Lord Kṛṣṅa, then he is sure to become fearless of death, which may come at any moment."

Prabhupāda: Ante nārāyaṅa-smṛtiḥ [SB 2.1.6].

[The highest perfection of human life, achieved either by complete knowledge of matter and spirit, by practice of mystic powers, or by perfect discharge of occupational duty, is to remember the Personality of Godhead at the end of life.].

That is the success of life. Somehow or other, if one can remember Nārāyaṅa, Kṛṣṅa, that is success of life. The... In Bengal there is a proverb: bhajana kara, pūjāna kara, martye janle haya. Your devotional service will be tested at the time of death. Because yaṁ yaṁ vāpi smaram loke tyajaty ante kalevaram [Bg 8.6].

[Whatever state of being one remembers when he quits his body, that state he will attain without fail.]

At the time of death, if we can remember Kṛṣṅa, nārāyaṅa-smṛtiḥ, that is all success.

The practice of devotional service means so that we may be so accustomed to chanting Hare Kṛṣṅa mantra that at the time of death we may remember it. Otherwise... Not like parrot. The parrot also imitates chanting. But when the cat catches, he does not say "Hare Kṛṣṅa." He says [imitates parrot sound], "kanh, kanh." So not that kind of... We should be accustomed to chant Hare Kṛṣṅa that whenever the death point is there, he would chant "Hare Kṛṣṅa, Hare Kṛṣṅa." Then that is success. So practice means to remember. Sadā tad-bhāva-bhāvitaḥ [Bg 8.6]. If we practice always thinking of Kṛṣṅa, naturally, at the time of danger, we shall chant Hare Kṛṣṅa.

Go on.

Pradyumna: "In the statements of Śukadeva Gosvāmī it is said that the Supreme Personality of Godhead is Kṛṣṅa. Therefore Śukadeva recommends that one should always hear about Kṛṣṅa. He does not recommend that one hear and chant about the demigods. The Māyāvādīs, or the impersonalists, say that you can chant any name, either that of Kṛṣṅa or those of the demigods, and the results will be the same."

Prabhupāda: Śukadeva Gosvāmī recommended,

tasmād bhārata sarvātmā bhagavān harir īśvaraḥ śrotavyaḥ kīrtitavyaś ca smārtavyaś ca nityaśaḥ [SB 2.1.5]

He recommended this, that tasmād bhārata sarvātmā bhagavān harir īśvaraḥ. Sarvātmā. The Kṛṣṅa is situated in everyone's heart; therefore He's known as sarvātmā. So sarvātmā is Bhagavān, the Personality, Supreme Personality of Godhead, Hari, who takes away all our miserable condition. Hari. And īśvara, controller. Tasmād bhārata sarvātmā bhagavān harir īśvaraḥ. So He's to be always remembered. Satato smārtavyo viṣṅuḥ. Always we have to remember Viṣṅu. Nityada, always.

Kīrtanīyaḥ sadā hariḥ [Cc Ādi 17.31], Caitanya Mahāprabhu said.

tṛṅād api sunīcena taror api sahiṣṅunā amāninā mānadena kīrtanīyaḥ sadā hariḥ [Cc Ādi 17.31]

[One who thinks himself lower than the grass, who is more tolerant than a tree, and who does not expect personal honor yet is always prepared to give all respect to others can very easily always chant the holy name of the Lord.]

Kīrtanīyaḥ, to chant the glories of the Supreme Personality of Godhead, there are so many impediments. You are experiencing that our only business is to chant Hare Kṛṣṅa mantra, but there are so many enemies also. There are many friends—we have got more friends than enemies; still, there are so many enemies also, criticizing.

Therefore Caitanya Mahāprabhu predicted that this criticism would be there. Even when Caitanya Mahāprabhu was preaching this Hare Kṛṣṅa mantra... He was chanting Hare Kṛṣṅa mantra very loudly. Some brāhmaṅas from Navadvīpa, they lodged complaint to the magistrate, Kazi, that "This Nimāi Paṅḍita has discovered a new type of religion, chanting loudly Hare Kṛṣṅa. This is the period of..., sleeping period of Nārāyaṅa, and He's chanting so loudly. So Nārāyaṅa will be disturbed and there will be so much catastrophe. So kindly stop this chanting Hare Kṛṣṅa loudly."

And Kazi, he took steps. He first of all warned the disciples of Caitanya Mahāprabhu to stop chanting. But when Caitanya Mahāprabhu disregarded the order, then the..., some constables came and broke the mṛdaṅga. Then Caitanya Mahāprabhu started the civil disobedience movement. About one lakh of people, chanting Hare Kṛṣṅa mantra, reached the house of Kazi, and there was some compromise.

So there is always impediments in this process. If you chant Hare Kṛṣṅa mantra, the atheist class of men, they cannot tolerate. In... Nowadays also, we are being harassed. In Australia, the Melbourne city authorities, they brought a civil suit against us not to chant on the street. And our men were being taken to the police custody.

So this harassment was going on, and our men asked my permission, "What to do? The lawyers want two thousand dollars for defending." So I advised them that "Why you should defend? Better go to jail and chant Hare Kṛṣṅa there." That's all. So they followed this instruction. Later on, the Archbishop of Melbourne city, he advised the authorities, "Don't harass these men. They are actually devotees of God." So now there is no disturbance.

So similar disturbance is to happen to everywhere. Therefore, Caitanya Mahāprabhu gave us instruction that you should be tolerant. Tṛṅād api sunīcena taror api sahiṣṅunā. Because there will be so much impediments. Amāninā mānadena kīrtanīyaḥ sadā hariḥ [Cc Ādi 17.31].

We must chant; we must always do our business, despite all objection, obstacles. That is our business.

Go on.

Pradyumna: "The Māyāvādīs, or impersonalists, say that you can chant any name, either that of Kṛṣṅa or those of the demigods, and the result will be the same. But actually this is not a fact. According to the authorized version of Śrīmad-Bhāgavatam, one has to hear and chant about Lord Viṣṅu, Kṛṣṅa..."

Prabhupāda: Yes.

Pradyumna: "...only."

Prabhupāda: Śravaṅaṁ kīrtanaṁ viṣṅoḥ [SB 7.5.23].

[Prahlāda Mahārāja said: Hearing and chanting about the transcendental holy name, form, qualities, paraphernalia and pastimes of Lord Viṣṅu, remembering them, serving the lotus feet of the Lord, offering the Lord respectful worship with sixteen types of paraphernalia, offering prayers to the Lord, becoming His servant, considering the Lord one's best friend, and surrendering everything unto Him (in other words, serving Him with the body, mind and words)—these nine processes are accepted as pure devotional service. One who has dedicated his life to the service of Kṛṣṅa through these nine methods should be understood to be the most learned person, for he has acquired complete knowledge.]

There are other demigods. It is not recommended śravaṅaṁ kīrtanam the name of other demigods. And to compare or to equalize the Supreme Personality of Godhead with other demigods, that is pāṣaṅḍī-matam, means atheistic opinion.

yas tu nārāyaṅaṁ devaṁ brahma-rudrādi-daivataiḥ samatvenaiva vīkṣeta sa pāṣaṅḍī bhaved dhruvam [Cc Madhya 18.116]

This is a quotation from Caitanya-caritāmṛta, from Śāśvata Purāṅa. So we should not compare the Supreme Personality of Godhead Nārāyaṅa equal to any other demigod. That is offense. That is also nāma-aparādha. But the Māyāvādīs, they do that. Therefore, they do not derive any benefit. The Māyāvādīs also chant Hare Kṛṣṅa mantra, but—just to attract people—but actually they think that the name of any other demigod and the name of Nārāyaṅa, Kṛṣṅa, all the same. That is nāma-aparādha.

Go on.

Pradyumna: "So Śukadeva Gosvāmī has recommended to Parīkṣit Mahārāja that in order to be fearless of death, one has to hear and chant and remember the Supreme Personality of Godhead, Kṛṣṅa, by all means. He also mentions that the Supreme Personality of Godhead is sarvātmā. Sarvātmā means the Supersoul of everyone. Kṛṣṅa is also mentioned as īśvara, the supreme controller who is situated in everyone's heart. Therefore, if some way or other we become attached to Kṛṣṅa, he will make us free from all danger.

"In the Bhagavad-gītā it is said that anyone who becomes a devotee of the Lord is never vanquished. Others, however, are always vanquished. Vanquished means that after getting this human form of life, a person does not come out of the entanglement of birth and death and thus misses his golden opportunity. Such a person does not know where he is being thrown by the laws of nature."

Prabhupāda: Yes. That's a great problem. People do not know. People in general, they do not know what is after death. There are so many things after death, but there is no education. Therefore they are in darkness. So this human form of life is misused in darkness. If anyone does not know the value of life, then it is misused. In the śāstra it is called ātma-hā, committing suicide. The same quotation from Narottama dāsa Ṭhākura:

hari hari biphale janama goṅāinu manuṣya-janama pāiyā, rādhā-kṛṣṅa nā bhajiyā jāniyā śuniyā viṣa khāinu

It is the committing suicide. If we do not come to Kṛṣṅa consciousness, even getting this valuable human form of life, then certainly we are committing suicide. We are drinking poison knowingly.

Go on.

Pradyumna: "Suppose one does not develop Kṛṣṅa consciousness in this human form of life. He will be thrown into the cycle of birth and death involving 8,400,000 species of life, and his spiritual identity will remain lost. One does not know whether he is going to be a plant or a beast or a bird or something like that, because there are so many species of life. The recommendation of Rūpa Gosvāmī for reviving our original Kṛṣṅa consciousness is that somehow or other we should apply our minds to Kṛṣṅa very seriously, and thus also become fearless of death.

After death we do not know our destination, because we are completely under the control of the laws of nature. Only Kṛṣṅa, the Supreme Personality of Godhead, is controller over the laws of nature. Therefore, if we take shelter of Kṛṣṅa seriously, there will be no fear of being thrown back into the cycle of so many species of life. A sincere devotee will surely be transferred to the abode of Kṛṣṅa, as affirmed in the Bhagavad-gītā."

Prabhupāda: Mām eva ye prapadyante māyām etāṁ taranti te [Bg 7.14].

[This divine energy of Mine, consisting of the three modes of material nature, is difficult to overcome. But those who have surrendered unto Me can easily cross beyond it.]

Tyaktvā dehaṁ punar janma naiti mām eti kaunteya [Bg 4.9].

[One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna.]

These statements are there. If we actually take to Kṛṣṅa consciousness, then māyā, the laws of nature, will not act. And... Otherwise, we shall be put into the cycle of birth and death.

So the best utilization of this human life is to elevate oneself to Kṛṣṅa consciousness and, as it is stated in the Bhagavad-gītā, janma karma me divyaṁ yo jānāti tattvataḥ: if we try to understand Kṛṣṅa in truth, then tyaktvā dehaṁ punar janma naiti [Bg 4.9], then we'll not have to accept any more this material body, which is full of miserable conditions. Then we go back to home, back to Godhead.

Go on.

Pradyumna: "In the Padma Purāṅa also the same process is advised. There it is said that one should always remember Lord Viṣṅu. This is called dhyāna, or meditation—always remembering Kṛṣṅa. It is said that one has to meditate with his mind fixed upon Viṣṅu. Padma Purāṅa recommends that one always fix his mind on the form of Viṣṅu by meditation, and not forget Him at any moment. And this stage of consciousness is called samādhi, or trance."

Prabhupāda: Yogic mystic meditation means to concentrate the mind upon Kṛṣṅa or Viṣṅu. Dhyānāvasthita tad-gatena manasā paśyanti yaṁ yoginaḥ [SB 12.13.1].

[Sūta Gosvāmī said: Unto that personality whom Brahmā, Varuṅa, Indra, Rudra and the Maruts praise by chanting transcendental hymns and reciting the Vedas with all their corollaries, pada-kramas and Upaniṣads, to whom the chanters of the Sāma Veda always sing, whom the perfected yogīs see within their minds after fixing themselves in trance and becoming fully absorbed in thoughts of Him, and whose limit can never be found by any demigod or demon—unto that Supreme Personality of Godhead I offer my humble obeisances.]

Yogī, those who are real yogīs, they always observe the Viṣṅu form within the heart. That is the process of meditation and samādhi.

Go on.

Pradyumna: "We should always try to mold the activities of our lives in such a way that we will constantly remember Viṣṅu or Kṛṣṅa. That is Kṛṣṅa consciousness. Whether one concentrates his mind on the four-handed form of Viṣṅu or on the form of two-handed Kṛṣṅa, it is the same. The Padma Purāṅa recommends you somehow or other always think of Viṣṅu, without forgetting Him, under any circumstances.

"Actually, this is the most basic of all regulative principles. For, when there is an order from a superior about doing something, there is simultaneously a prohibition. When the order is that one should always remember Kṛṣṅa, the prohibition is that one should never forget Him. Within this simple order and prohibition all regulative principles are found complete."

Prabhupāda: Smartavyaḥ satato viṣṅuḥ vismartavyaṁ na jātucit. This is..., this is the principle of Kṛṣṅa conscious life. We should always remember Kṛṣṅa, or Viṣṅu, and we shall never forget Him. We shall mold our life in such a way... This Kṛṣṅa consciousness movement, International Society, on this process they are acting. They're publishing, they're going to saṅkīrtana party on the street—even they are arrested, they cannot forget Kṛṣṅa. Even they are put into the jail, there also, chanting Hare Kṛṣṅa or remembering Kṛṣṅa, that "For pushing on Kṛṣṅa consciousness movement, we have come to jail." And they are chanting; they're free to chant.

So ahaituky apratihatā: Kṛṣṅa consciousness cannot be checked in any condition of life, provided we are serious. It is so nice. Any condition, any circumstances, without any check, we can remember Kṛṣṅa. Satato smartavyaḥ..., smartavyo viṣṅuḥ. Kīrtanīyaḥ sadā hariḥ [Cc Ādi 17.31].

These are the instruction.

Go on.

Pradyumna: "This regulative principle is applicable to all varṅas and āśramas..."

Prabhupāda: Yes. It is not that Viṣṅu has to be remembered only by the brāhmaṅas. No. Anyone—brāhmaṅa, kṣatriya, vaiśya, śūdra or lower than the śūdras, any pāpa-yoni. Kṛṣṅa recommends, māṁ hi pārtha vyapāśritya ye 'pi syuḥ pāpa-yonayaḥ [Bg 9.32].

[O son of Pṛthā, those who take shelter in Me, though they be of lower birth—women, vaiśyas [merchants], as well as śūdras [workers]—can approach the supreme destination.]

Kiṁ punar brāhmaṅāḥ puṅyā bhaktā rājarṣayas tathā [Bg 9.33].

[How much greater then are the brāhmaṅas, the righteous, the devotees and saintly kings who in this temporary miserable world engage in loving service unto Me.]

Even pāpa-yoni, it doesn't matter. Any material condition cannot check Kṛṣṅa consciousness. Anyone can take bath in the Yamunā. It is open for everyone. There is no prohibition that those who are low-born, they cannot take bath in the Yamunā or Ganges. Similarly, for chanting Hare Kṛṣṅa mahā-mantra there is no barrier. Everyone can chant. Everyone can take advantage and thus become purified of the material contamination.

Go on.

Pradyumna: "There are four varṅas, namely, the brāhmaṅas, the priest and intellectuals; the kṣatriyas, warriors and statesmen; the vaiśyas, businessmen and farmers; and the śūdras, laborers and servants. There are also four standard āśramas, namely, brahmacarya, or student life; gṛhastha, householder; vānaprastha, retired; and sannyāsa, renounced.

"The regulative principles are not only for the brahmacārīs, or celibate students, to follow, but are applicable for all. It doesn't matter whether one is a beginner, a brahmacārī, or if one is very advanced, a sannyāsī. The principle of remembering the Supreme Personality of Godhead constantly and not forgetting Him at any moment is meant to be followed by everyone without fail.

"If this injunction if followed, then all other rules and regulations will automatically fall into line. All other rules and regulations should be treated as assistants or servants to this one basic principle."

Prabhupāda: This has been practically proved in the Western countries. These boys and girls, European and Americans, they were not informed about the regulative principles in the beginning. We enforce the regulative principle when a student is serious to become initiated. Otherwise, ordinarily, in all our centers, everyone is welcome and join the chanting of Hare Kṛṣṅa mantra.

Gradually, by mixing with the devotees, by being purified on the transcendental vibration of Hare Kṛṣṅa mantra, they voluntarily offer to become serious student, initiated. In this way, we have expanded. Practically the basic principle is chanting of Hare Kṛṣṅa mantra and giving them some chance to hear about Kṛṣṅa from the Bhagavad-gītā as it is. This is our principle.

Go on.

Pradyumna: "The injunctions of rules and regulations and the resultant reactions are mentioned in the Eleventh Canto of Śrīmad-Bhāgavatam, Fifth Chapter, first and second verses [SB 11.5.1]. Camasa Muni, one of the nine sages who came to instruct King Nimi, addressed the king and said, 'The four social orders, namely, the brāhmaṅas, the kṣatriyas, the vaiśyas and the śūdras, have come out of the different parts of the universal form of the Supreme Lord as follows: the brāhmaṅas have come out from the head; the kṣatriyas have come out from the arms; the vaiśyas have come out from the waist; and the śūdras have come out from the legs. Similarly, the sannyāsīs have come out from the head; the vānaprasthas from the arms; the gṛhasthas from the waist; and the brahmacārīs from the legs.' These different orders of society and grades of spiritual advancement are conceived in terms of qualification.

"It is confirmed in the Bhagavad-gītā that the four social orders and the four spiritual orders are created by the Lord Himself, in terms of different individual qualities. As the different parts of the body have different types of activities, so the social and spiritual orders also have different types of activities in terms of qualification and position. The target of these activities, however, is always the Supreme Personality of Godhead. As confirmed in the Bhagavad-gītā, 'He is the supreme enjoyer.' So whether one is a brāhmaṅa or a śūdra, he has to satisfy the Supreme Lord by his activities."

Prabhupāda: Yes. The brāhmaṅa is considered to be the mouth of the total body, and the śūdras are considered to be the legs. So by comparative position, the head is more important than the leg, but they are equally important in terms of the whole body. Because the head cannot walk. For walking, he requires the cooperation of the legs.

So, as to maintain this body we require the cooperation of the head, arms, waist and legs, similarly, for serving Kṛṣṅa, the Supreme, the whole, it doesn't matter whether one is a brāhmaṅa or kṣatriya or vaiśya or śūdra; everyone can be engaged. Sva-karmaṅā tam abhyarcya [Bg 18.46]. One has to worship the Supreme by his own work. The leg has to work in his own way, the head has to work in its own way. But the aim should be to survive, to maintain this body. That is the process. If the aim is one—Kṛṣṅa—then it doesn't matter whether one is brāhmaṅa or one is śūdra. Equally they are serving and they are sharing the equal profit out of it.

Go on.

Pradyumna: "This is also confirmed in the Śrīmad-Bhāgavatam by a verse which reads, 'Everyone must be engaged in his particular duty, but the perfection of such work should be tested by how far the Lord is satisfied with such activities.' "

Prabhupāda: Yes.

svanuṣṭhitasya dharmasya saṁsiddhir hari-toṣaṅam ataḥ pumbhir dvija-śreṣṭhā varṅāśrama-vibhāgaśaḥ [SB 1.2.13]

[O best among the twice-born, it is therefore concluded that the highest perfection one can achieve by discharging the duties prescribed for one's own occupation according to caste divisions and orders of life is to please the Personality of Godhead.]

Varṅa and āśrama, four varṅas and four āśrama, that division is always there. But it does not matter, division. It... Of course, comparatively, the head is important than the leg. But if everyone is engaged in the service of the Lord, then everyone becomes perfect. It doesn't matter whether he's śūdra or brāhmaṅa. It doesn't matter. Sva-karmaṅā tam abhyarcya [Bg 18.46]. Or svanuṣṭhitasya dharmasya saṁsiddhir hari-toṣaṅam [SB 1.2.13]. That is the process of Kṛṣṅa consciousness.

Go on.

Pradyumna: "The injunction herein is that one has to act according to his position, and by such activities one must either satisfy the Supreme Personality or else fall down from his position."

Prabhupāda: Yes. The position may be... That is also recommended by Caitanya Mahāprabhu: sthāne sthitāḥ śruti-gatāṁ tanu-vāṅ-manobhiḥ. Sthāne sthitāḥ. Sthāne sthitāḥ means position. You keep your position as brāhmaṅa, you keep your position as kṣatriya or you keep your position as śūdra or vaiśya or brahmacārī. It doesn't matter. Sthāne sthitāḥ. Simply hear about the glories.

Just like we are sitting here. There are brāhmaṅas, kṣatriyas, vaiśya or śūdra. It doesn't matter. Everyone has got the privilege to hear about the glories of the Lord. And if we take up this business, sthāne sthitāḥ śruti-gatāṁ tanu-vāṅ-manobhiḥ, prāyaśo 'jito 'pi jito asi tais tri-lokyām. Kṛṣṅa is known as Ajita, but... Ajita means who cannot be conquered. So He can be conquered by this process.

When Rāmānanda Raya quoted this verse from Śrīmad-Bhāgavatam, jñāne prayāsam udapāsya namanta eva [SB 10.14.3],

[Those who, even while remaining situated in their established social positions, throw away the process of speculative knowledge and with their body, words and mind offer all respects to descriptions of Your personality and activities, dedicating their lives to these narrations, which are vibrated by You personally and by Your pure devotees, certainly conquer Your Lordship, although You are otherwise unconquerable by anyone within the three worlds.]

so Caitanya Mahāprabhu confirmed it. Ya ihā haya: "It is very nice." So in this age, by the recommendation of śāstra, and confirmed by Caitanya Mahāprabhu, we should give chance to the people for hearing about the glories of the Lord. That is the program of Kṛṣṅa consciousness.

We go everywhere and we give people the chance of hearing about the glories of the Lord, and gradually they become Kṛṣṅa conscious. This is practically we are feeling it. The recommendation given by Caitanya Mahāprabhu: īhā haya, this process. Satāṁ prasaṅgāt mama vīrya-saṁvido bhavanti hṛt-karṅa-rasāyanāḥ kathāḥ.

So this process, giving chance. Of course, those who are preacher, they must be very sincere and serious. Āpani ācari prabhu jivere śikṣāya. One must be perfectly in the Vaiṣṅava behavior, sadācāra. Because to hear from professional reciters, there will be no effect. He must be Vaiṣṅava. It is the indication by Sanātana Gosvāmī, avaiṣṅava-mukhodgīrṅaṁ pūtaṁ hari-kathāmṛtam, śravaṅaṁ na kartavyam [Hari-bhakti-vilāsa, quoting from Padma Purāṅa]. One who is professional, who is not Vaiṣṅava, from him, one should not hear about the holy names of God, Kṛṣṅa. That is prohibited. Because it will not be effective. Rather, it will be dangerous.

So preaching work, this Kṛṣṅa conscious preaching work, we must be very cautious that those who are preachers, they must be pure Vaiṣṅava. Anyābhilāṣitā-śūnyam [Bhakti-rasāmṛta-sindhu 1.1.11].

[One should render transcendental loving service to the Supreme Lord Kṛṣṅa favorably and without desire for material profit or gain through fruitive activities or philosophical speculation. That is called pure devotional service.]

Not for money's sake, not for reputation sake, lābha-pūjā-pratiṣṭhā. Only for serving Kṛṣṅa. Ānukūlyena kṛṣṅānu-śīlanam [Cc Madhya 19.167].

[When first-class devotional service develops, one must be devoid of all material desires, knowledge obtained by monistic philosophy, and fruitive action. The devotee must constantly serve Kṛṣṅa favorably, as Kṛṣṅa desires.]

This is pure Vaiṣṅavism. One has to satisfy Kṛṣṅa. Not for any other purpose.

So this preaching work should be taken up by pure Vaiṣṅava, anyābhilāṣitā-śūnyaṁ. And if the śāstric injunctions and the direction given by the authorities, if they are presented as they are, surely there will be effect. It has been proved. And it is being proved. So this process we should adopt, and our success of Kṛṣṅa consciousness movement is assured.

Thank you very much. [end]