Śrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 1.15.1

Pradyumna: Oṁ namo bhagavate vāsudevāya. Oṁ namo bhagavate vāsudevāya. Oṁ namo bhagavate vāsudevāya. [leads chanting of verse] [Prabhupāda and devotees repeat]

sūta uvāca evaṁ kṛṣṅa-sakhaḥ kṛṣṅo bhrātrā rājñā vikalpitaḥ nānā-śaṅkāspadaṁ rūpaṁ kṛṣṅa-viśleṣa-karśitaḥ [SB 1.15.1]

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Prabhupāda: Word meaning.

Pradyumna: sūtaḥ uvāca—Sūta Gosvāmī said; evam—thus; kṛṣṅa-sakhaḥ—the celebrated friend of Kṛṣṅa; kṛṣṅaḥ—Arjuna; bhrātrā—by his elder brother; rājñā—King Yudhiṣṭhira; vikalpitaḥ—speculated; nānā—various; śaṅkā-āspadam—based on many doubts; rūpam—forms; kṛṣṅa—Lord Śrī Kṛṣṅa; viśleṣa—feelings of separation; karśitaḥ—became greatly bereaved.

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Translation: "Sūta Gosvāmī said: Arjuna, the celebrated friend of Lord Kṛṣṅa, was grief-stricken because of his strong feeling of separation from Kṛṣṅa, over and above all Mahārāja Yudhiṣṭhira's speculative inquiries."

Prabhupāda: Hmm. Hmm. So evaṁ kṛṣṅa sakhaḥ kṛṣṅo. Arjuna's name is Kṛṣṅa-sakha, and he is also called sometimes Kṛṣṅa, because Arjuna's bodily feature was almost similar to Kṛṣṅa's bodily feature.

So he was morose, being separated from Kṛṣṅa, and his elder brother was suggesting, "Whether you are morose for this reason or that reason or this reason, or..." Actually, he was unhappy on account of being separated from Kṛṣṅa. Similarly, not only Arjuna; all of us, we are also... As Kṛṣṅa, Arjuna, he is also a living entity, we are also living entity. So we are also unhappy, because we are separated from Kṛṣṅa. These modern philosophers or scientists, they may suggest that they may go on thinking otherwise, that they can improve the world situation in their own way, but that is not possible. We are unhappy on account of being separated from Kṛṣṅa. They do not know that. Just like a child: a child is crying, nobody can say why he is crying, but actually a child is generally in crying condition being separated from the mother.

So the..., not only it is the question of Arjuna or Kṛṣṅa; every one of us. In the Upaniṣad it is said that Paramātmā, Kṛṣṅa, and the living entity, they are sitting on the same tree, samāni vṛkṣe. One living entity is eating the fruit of the tree, and the other living entity is simply witnessing, anumantā. So Kṛṣṅa, He's situated in everyone's heart, īśvaraḥ sarva-bhūtānāṁ hṛd-deśe 'rjuna tiṣṭhati [Bg 18.61].

[The Supreme Lord is situated in everyone's heart, O Arjuna, and is directing the wanderings of all living entities, who are seated as on a machine, made of the material energy.]

Because without His sanction, the living entity cannot do anything. Sarvasya cāhaṁ hṛdi sanniviṣṭo [Bg 15.15],

[I am seated in everyone's heart, and from Me come remembrance, knowledge and forgetfulness. By all the Vedas am I to be known; indeed I am the compiler of Vedānta, and I am the knower of the Vedas.]

Kṛṣṅa says that "I am seated in everyone's heart."

So the living entity wants to do something out of his own whims, Kṛṣṅa says, or Kṛṣṅa gives good consultation, that "This will not make you happy. Don't do this." But he is persistent. He will do it. Then Kṛṣṅa sanctions, Paramātmā, "All right, you do it, at your risk." This is going on. Every one of us very intimately connected with Kṛṣṅa, and Kṛṣṅa is sitting in everyone's heart. Kṛṣṅa is so kind that He is simply waiting, "When this rascal will turn his face towards Me." He's simply looking. He is so kind. But we living entities, we are so rascal, we shall turn our face to everything except Kṛṣṅa. This is our position.

We want to be happy with so many ideas. Everyone is making his own idea: "Now this is the..." But the rascals, they do not know that what is the actual process for getting happiness. That is Kṛṣṅa. That they do not know. Na te viduḥ svārtha-gatiṁ hi viṣṅuṁ durāśayā ye bahir-artha-māninaḥ [SB 7.5.31].

[Persons who are strongly entrapped by the consciousness of enjoying material life, and who have therefore accepted as their leader or guru a similar blind man attached to external sense objects, cannot understand that the goal of life is to return home, back to Godhead, and engage in the service of Lord Viṣṅu. As blind men guided by another blind man miss the right path and fall into a ditch, materially attached men led by another materially attached man are bound by the ropes of fruitive labor, which are made of very strong cords, and they continue again and again in materialistic life, suffering the threefold miseries.]

You, you can see in your country, they are trying so many things, so many skyscraper buildings, so many motorcars, so many big, big cities, but there is no happiness. Because they do not know what is missing. That missing point we are giving. Here is: "You take Kṛṣṅa and you will be happy."

This is our Kṛṣṅa consciousness movement. Kṛṣṅa and the living entity, they are very intimately connected—like father and son, or friend and friend, or master and servant, like that. We are very much intimately connected. But because we have forgotten our intimate relationship with Kṛṣṅa, and trying to become happy in this material world, therefore we have to undergo so much tribulations. This is the position. Kṛṣṅa bhuliya jīva bhoga vañcha kare [Prema-vivarta 6.2].

[When an individual soul forgets his eternal relationship with God and tries to lord it over the material nature or resources, that condition, that forgetful condition, is called māyā, or illusion.]

We living entities, we are trying to become happy within this material world. Why you are in the material world? Why not in the spiritual world? The spiritual world, nobody can become the enjoyer, bhokta. That is only Supreme, bhoktāraṁ yajña-tapasāṁ sarva... [Bg 5.29].

[The sages, knowing Me as the ultimate purpose of all sacrifices and austerities, the Supreme Lord of all planets and demigods and the benefactor and well-wisher of all living entities, attain peace from the pangs of material miseries.]

There is no mistake. There are also living entities, but they know perfectly well that real enjoyer, proprietor, is Kṛṣṅa. That is spiritual kingdom. Similarly, even in this material world, if we understand perfectly well that we are not enjoyer, Kṛṣṅa is enjoyer, then that is spiritual world. This Kṛṣṅa consciousness movement is trying to convince everyone that we, we are not enjoyer; enjoyer is Kṛṣṅa. Just like this whole body, the enjoyer is the stomach, and the hands and legs and eyes and ears and brains and everything, these should be engaged to find out the enjoyable things and put it in the stomach. This is natural. Similarly, we are part and parcel of God, or Kṛṣṅa. We are not enjoyer.

In every religion it is accepted. Just like in Christian religion also it is said, "O God, give us our daily bread." Bread, we cannot manufacture. It must come from God. That is Vedic also, version: nityo nityānāṁ cetanaṣ cetanānām eko yo bahūnāṁ vidadhāti kāmān [Kaṭha Upaniṣad 2.2.13].

[The Supreme Lord is eternal and the living beings are eternal. The Supreme Lord is cognizant and the living beings are cognizant. The difference is that the Supreme Lord is supplying all the necessities of life for the many other living entities.]

God, or Kṛṣṅa, He gives everything, necessities of life, as you like, but if you accept your enjoyable things as you like, then you'll become entangled. But if you accept things to be enjoyed by you, tena tyaktena bhuñjīthā [Īśo mantra 1],

[Everything animate or inanimate that is within the universe is controlled and owned by the Lord. One should therefore accept only those things necessary for himself, which are set aside as his quota, and one should not accept other things, knowing well to whom they belong.]

as Kṛṣṅa offers you, then you'll become happy. If you make, just like a diseased patient, if he wants to enjoy life in his own whimsical way, he'll continue his disease.

But if he accepts the modes of life according to the direction of the physician, then he becomes free from. So there are two methods: pravṛtti and nivṛtti. Pravṛtti means "I have got inclination to eat this or to enjoy this. Why not? I shall do it. I have got my freedom." "But you have no freedom, sir. You are simply..." That is māyā. You have no freedom. We get experience, suppose there is very nice palatable food. If I think, "Let me eat as much as possible," then next day I will have to starve. Immediately dysentery or indigestion.

So you cannot violate the laws of Kṛṣṅa, or laws of nature. That is not possible. You are not at all independent. Because these rascals, they'll not understand this. They are always thinking, "We are independent." That is the cause of all unhappiness. Nobody is independent. How you can be independent? Nobody is independent, neither you can be independent, neither nobody is independent. That factual. Who is independent? Here you are sitting, so many boys and girls, who can say, "I am independent of everything"? No. Nobody can say. So this is our mistake, and by misusing our independence we are suffering in this material world in so many ways. That has to be reformed. That has to be checked. That is Kṛṣṅa consciousness movement.

Caitanya Mahāprabhu has preached, jīvera svarūpa haya nitya kṛṣṅa dāsa [Cc Madhya 20.108-109]. We living entities, we are eternally servant of Kṛṣṅa. That is our position. But if we deny this position—"Now why shall I become servant of Kṛṣṅa? I am independent"—then suffering begins. Immediate. Kṛṣṅa bhuliya jīva bhoga vañcha kare, as soon as you desire to enjoy independently, immediately—that means immediately he is captured by māyā.

kṛṣṅa bhuliya jīva bhoga vāñchā kare pāśate māyā tāre jāpaṭiyā dhare [Prema-vivarta 6.2]

It is very easy to understand. Just like if you don't care for the government laws, if you want to live independently, that means immediately you are in the clutches of the police force. You haven't got to create; it is already there. So our position is always dependent on God. We should understand this. This is Kṛṣṅa consciousness. Therefore Bhaktivinoda Ṭhākura has a song,

mānasa, deho, geho, jo kichu mor arpilū tuwā pade, nanda-kiśor [from Śaraṅāgati]

This mistake is going on, that I am independent, king, and my soldiers or my society, community, family or—so many we have manufactured—but,

dehāpatya-kalatrādiṣv ātma-sainyeṣv asatsv api teṣāṁ nidhanaṁ pramattaḥ paśyann api na paśyati [SB 2.1.4]

[Persons devoid of ātma-tattva do not inquire into the problems of life, being too attached to the fallible soldiers like the body, children and wife. Although sufficiently experienced, they still do not see their inevitable destruction.]

Just like a man fights, just like Hitler declared war, or so many wars are declared, this man is declaring. Everyone is thinking, "I am independent." So, and we are thinking that "We have got so many soldiers, so many atomic bomb, and so many aeroplanes, we shall come out victorious." Similarly, each and every one of us, we are thinking, "I am independent, and my wife, my children, my society, they are my soldiers. If I am in danger, they will help me." This is going on. This is called māyā. Pramattaḥ teṣāṁ nidhanaṁ paśyann api na paśyati. Because we have become mad after this so-called independence, independence of God, we are thinking these things will help us, will protect us. But that is māyā.

Teṣāṁ nidhanam, everyone will be destroyed. Nobody will be able to give us protection. If real protection is wanted, he will have to take protection of Kṛṣṅa. That is the instruction of Bhagavad-gītā: sarva-dharmān parityajya mām ekaṁ śaraṅaṁ vraja [Bg 18.66].

[Abandon all varieties of religion and just surrender unto Me. I shall deliver you from all sinful reaction. Do not fear.]

"You rascal, you are thinking that so many things will give you protection. That will not be possible. You will be finished, and your so-called protector and friends and soldiers, they will be finished. You don't depend on them." Sarva-dharmān parityajya mām ekaṁ śaraṅam..., "You just surrender unto Me. I'll give you protection." Ahaṁ tvāṁ sarva-pāpebhyo mokṣayiṣyāmi mā śucaḥ. This is real protection.

Everyone is falsely thinking independent, but he is dependent. But he is depending on false platform. That is the mistake of this material civilization. They are thinking of protection from a tiltering platform, material world. So we have to take shelter of Kṛṣṅa. Kṛṣṅa is very friendly to all of us. Therefore He comes down from Vaikuṅṭha to inform this. That is Bhagavad-gītā. And that is elaborately explained in the Śrīmad-Bhāgavatam. This is the only thing. So the crisis, people are faced with so many crisis, problems. That I told in the airport. The reporter asked me, "What is the solution of this crisis coming?" The solution is Kṛṣṅa consciousness. It is already there. But you rascal, you will not take it. Solution is already there. If the Arabians think that this oil is Kṛṣṅa's property, and the others, purchasers, they also think Kṛṣṅa's property, then they must agree also.

America also must agree that this land of America is also Kṛṣṅa's property. If you think that the Arabian oil is Kṛṣṅa's property, God's property, "We shall take it by force," then why the Arabians should not be allowed to come from the desert and live in America? But they foolish, they will not come. They have got United Nation. But United Nation means simply committing mistake, mistake, mistake, mistake. That's all. That is their business. Why don't you united? Yes, this Arabian oil is Kṛṣṅa's property. Similarly the Australian land, or the African land, or this American land, so vast tract of land. But "No. You can not come here. Yow-yow." They say, the immigration department. You see. Yow-yow department.

So this nonsense, these rascals, all these politician, they're spoiling the situation, but they are so big rascal, they'll not accept the solution. Take Kṛṣṅa consciousness and everything will be solved. That's a fact. Mūḍhā. But they're so rascal, duṣkṛtina, and full of sinful activities, na māṁ duṣkṛtina mūḍhāḥ prapadyante narādhamāḥ [Bg 7.15],

[Those miscreants who are grossly foolish, lowest among mankind, whose knowledge is stolen by illusion, and who partake of the atheistic nature of demons, do not surrender unto Me.]

and lowest of the mankind. So always remember that our preaching work is dealing with these kind of men. Duṣkṛtina means full of sinful activities. Mūḍhā, rascals; narādhamāḥ, lowest of the mankind; and māyayāpahṛta-jñānā, and they're thinking very much advanced in education, but fool number one, māyā has taken their real knowledge, māyayāpahṛta-jñānā. Āsuri bhāvam āśritāḥ. Why all these things? Because they are godless. Only fault is godless. Āsuri bhāvam āśritāḥ. Because they have taken the position there is no God. These big, big scientists, they are trying to prove there is no God, "This creation is due from matter, from chemical. The water has come from chemical combination, hydrogen, oxygen. These are the..." All foolish theories, and they are getting Nobel Prize. They are getting Nobel Prize. This is the position.

Therefore, from this verse you should know, evaṁ kṛṣṅa-sakhaḥ kṛṣṅo bhrātrā rājñā vikalpitaḥ, nānā-śaṅkā... These rascals, our... Say our elder brother, advance, they're suggesting, "This the cause of," "This is the cause of," "This is the cause of," "This is the cause of." But the only cause is Kṛṣṅa, forgetfulness of Kṛṣṅa. That they do not know. The only cause.

kṛṣṅa bhuliya jīva bhoga vāñchā kare, pāśate māyā tāre jāpaṭiyā... [Prema-vivarta 6.2]

This is the cause.

So try to preach this cult. But not that everyone will accept, but even a few percent, one percent of the whole population accept... Just like in the sky there is one moon only, and there are millions of stars. They're useless. What is the value of the millions of stars? But one moon, oh, dissipate the whole darkness of the night.

Similarly, at least those who have taken to Kṛṣṅa consciousness, you become, each of you become a moon and enlighten the world. These so-called glowworms, they'll not be able to do anything. That's a fact. Don't remain a glowworm. Just become a sun and moon. Then you will..., people will be happy, you will be happy.

Thank you very much.

Devotees: Jaya Śrīla Prabhupāda. [end]