Lecture

Prabhupāda: So we are all very fortunate that different nations, from different parts of the world, are now combined together in Kṛṣṅa consciousness. Some of you, you have come from Europe: England, France, Germany, Holland, Rome. Similarly, you have come from America: New York, Chicago, Los Angeles, San Francisco; Canada: Toronto, Ottawa, Vancouver; Africa: Nairobi, South Africa. So it is very good example that you have come from different parts of the world to join in the saṅkīrtana movement. That is Śrī Caitanya Mahāprabhu's mission. Śrī Caitanya Mahāprabhu predicted,

pṛthivīte āche yata nagāradi grāma sarvatra pracāra haibe mora nāma [CB Antya-khaṅḍa 4.126]

[In every town and village of the world, the chanting of My name will be heard.]

He said that all over the world, as many towns and villages are there, the name of Śrī Caitanya Mahāprabhu will be known. So His prediction was never to be foiled. So by His grace it is now becoming fulfilled. This is the real platform of United Nation. They are trying for United Nation, working for the last thirty years, but they have not been successful, neither they will ever be successful. That is our prediction. Yes. They'll never be successful. Because you cannot be united on the material platform. That is not possible. Because on the material platform... Material platform means on the bodily concept of life: "I am this body." "I am Indian," "I am American," "I am Christian," "I am Hindu," "I am brāhmaṅa," "I am śūdra," all... So many "I am." All designation. So on the platform of designation there is not possibility of unity. That is not possible. Unity's possible on the spiritual platform. Those who are under the concept of this body, "I am this body," they have been described in the śāstra as go-kharaḥ. Go means cows, and kharaḥ means ass. Sa eva go-kharaḥ.

yasyātma-buddhiḥ kuṅape tri-dhātuke sva-dhīḥ kalatrādiṣu bhauma-ijya-dhīḥ yat-tīrtha-buddhiḥ salile na karhicij janeṣv abhijñeṣu sa eva go-kharaḥ [SB 10.84.13]

[One who identifies his self as the inert body composed of mucus, bile and air, who assumes his wife and family are permanently his own, who thinks an earthen image or the land of his birth is worshipable, or who sees a place of pilgrimage as merely the water there, but who never identifies himself with, feels kinship with, worships or even visits those who are wise in spiritual truth—such a person is no better than a cow or an ass.]

Go means cows, and kharaḥ means ass.

So this Vṛndāvana tīrtha, if somebody comes here with the bodily concept of life, he does not derive any benefit. Yat-tīrtha-buddhiḥ salile. Salila means water. Just like generally people come here, take their bathing in the Yamunā River, and they think, "Now my business is finished. I came to Vṛndāvana. Now I have taken my bath in the Yamunā River and purchased some things from here. Now let me go home. I have finished my tīrtha." But śāstra says, "No. That is not tīrtha." Janeṣv abhijñeṣu. If you want to purify yourself, then in the tīrtha you must find out abhijña. Abhijña means one who knows. One who knows. What that knowing? One who knows Kṛṣṅa. That is Caitanya Mahāprabhu's mission. Yei kṛṣṅa-tattva-vettā, sei guru haya [Cc Madhya 8.128].

[Whether one is a brāhmaṅa, a sannyāsī or a śūdra—regardless of what he is—he can become a spiritual master if he knows the science of Kṛṣṅa.]

One who must know who is Kṛṣṅa. This morning I met one gentleman. So in his house I saw that "Prabhu." So I asked him, "Who is that prabhu?" So he says, "He has no name." Just see the fun. He's living in Vṛndāvana; he does not know the name of prabhu. Just see his position. Prabhu is Kṛṣṅa. Prabhu means īśvara. Īśvara means controller. A prabhu means proprietor. So Kṛṣṅa says in the Bhagavad-gītā,

bhoktāraṁ yajña-tapasāṁ sarva-loka-maheśvaram suhṛdaṁ sarva-bhūtānāṁ jñātvā māṁ śāntim ṛcchati [Bg 5.29]

[The sages, knowing Me as the ultimate purpose of all sacrifices and austerities, the Supreme Lord of all planets and demigods and the benefactor and well-wisher of all living entities, attain peace from the pangs of material miseries.]

mattaḥ parataraṁ nānyat kiñcid asti dhanañjaya [Bg 7.7]

[O conqueror of wealth [Arjuna], there is no Truth superior to Me. Everything rests upon Me, as pearls are strung on a thread.]

Aham ādir hi devānām [Bg 10.2]. These words are there. And he's living in Vṛndāvana, he does not know who is his prabhu. This thing is going on. [aside:] You can go behind him. Yes. This man is... You are dozing. Hmm.

So, so long one will remain in the bodily concept of life, he cannot understand prabhu, or Kṛṣṅa. That is not possible. So to understand this prabhu it requires many, many births. That is also said in the Bhagavad-gītā. Kṛṣṅa says, bahūnāṁ janmanām ante jñānavān māṁ prapadyate [Bg 7.19].

[After many births and deaths, he who is actually in knowledge surrenders unto Me, knowing Me to be the cause of all causes and all that is. Such a great soul is very rare.]

Because foolish person cannot understand prabhu. Another place Kṛṣṅa says,

na māṁ duṣkṛtino mūḍhāḥ prapadyante narādhamāḥ māyayāpahṛta-jñānā āsuriṁ-bhāvam āśritāḥ [Bg 7.15]

[Those miscreants who are grossly foolish, lowest among mankind, whose knowledge is stolen by illusion, and who partake of the atheistic nature of demons, do not surrender unto Me.]

So this... We..., our this Kṛṣṅa consciousness movement is to understand the prabhu, who is prabhu, who is the master, who is the Supreme Absolute. This is Kṛṣṅa consciousness movement: to understand the supreme prabhu, or master, or the controller, and surrender unto Him. This is the process, simple process. That prabhu you can under..., cannot understand by mental speculation. That is not possible. Nāyam ātmā pravacanena labhyo na bahunā śrutena [Kaṭha Upaniṣad 1.2.23].

[The Supreme Lord is not attained by expert explanations, by vast intelligence, nor even by much hearing. He is attained only by one who He Himself chooses. To such a person He manifests His own form.]

There are many Vedāntists, many scholar in Vedic literature, but they do not know who is his prabhu. They will say "prabhu," but I ask him, "Who is your prabhu?" that they cannot say. Or they will not utter the name of the prabhu. Caitanya Mahāprabhu said that māyāvādī haya kṛṣṅe aparādhī [Cc Madhya 17.129] They will charge..., they will call "Brahmā," "Caitanya," "Paramātmā," "Prabhu," but he will never utter the name of Kṛṣṅa. This is their disease. This is called Māyāvāda disease. Therefore, because people are so poor in knowledge, alpa-medhasaḥ, brain substance is very little, they cannot understand Kṛṣṅa. Therefore Kṛṣṅa Himself appeared as Śrī Kṛṣṅa Caitanya Mahāprabhu.

That was detected by Śrīla Rūpa Gosvāmī:

namo mahā-vadānyāya kṛṣṅa-prema-pradāya te kṛṣṅāya kṛṣṅa-caitanya- nāmne gaura-tviṣe namaḥ [Cc Madhya 19.53]

[O most munificent incarnation! You are Kṛṣṅa Himself appearing as Śrī Kṛṣṅa Caitanya Mahāprabhu. You have assumed the golden color of Śrīmatī Rādhārāṅī, and You are widely distributing pure love of Kṛṣṅa. We offer our respectful obeisances unto You.]

"My Lord, You are the most munificent incarnation, because people cannot understand even Kṛṣṅa, but You are distributing freely the love of Kṛṣṅa—the highest perfection of life, love of Kṛṣṅa." One may know Kṛṣṅa, but it is very difficult to know the love of Kṛṣṅa. Gopī-bhāva-rasāmṛtābdhi-laharī-kallola-magnau sadā [Śrī Ṣaḍ-gosvāmy-aṣṭaka 4].

Rūpa Gosvāmī... About the Gosvāmīs... They knew what is Kṛṣṅa, what is love of Kṛṣṅa. They wrote many books—Vidagdha-mādhava, Lalita-mādhava, Bhakti-rasāmṛta-sindhu. Actually... Vande rūpa-sanātanau raghu-yugau śrī-jīva-gopālakau. So actually to understand Kṛṣṅa, one has to follow the footprints of the six Gosvāmīs:

śrī-rūpa sanātana bhaṭṭa-raghunātha, śrī-jīva gopāla-bhaṭṭa dāsa-raghunātha

ei chaya gosāñi yāra tāra mui dāsa tāṅ sabāra pada-reṅu mora pañca-grāsa

You have to accept the six Gosvāmīs of Vṛndāvana, who came here, who discovered Vṛndāvana. This Vṛndāvana is the discovery of the Gauḍīya Vaiṣṅavas. Śrīla Rūpa Gosvāmī, Sanātana Gosvāmī, they were first deputed by Caitanya Mahāprabhu. Otherwise, it was a big field only. Caitanya Mahāprabhu discovered the Rādhā-kuṅḍa. In this way the Gosvāmīs were deputed, and Śrīla Sanātana Gosvāmī first of all established this Madana-mohana temple, then Govindajī. In this way all the city of Vṛndāvana... It is transcendental city, but it was begun by the inspiration, by the order, of Śrī Caitanya Mahāprabhu because He appeared to distribute kṛṣṅa-prema. Kṛṣṅa-prema-pradāya te [Cc Madhya 19.53].

[O most munificent incarnation! You are Kṛṣṅa Himself appearing as Śrī Kṛṣṅa Caitanya Mahāprabhu. You have assumed the golden color of Śrīmatī Rādhārāṅī, and You are widely distributing pure love of Kṛṣṅa. We offer our respectful obeisances unto You.]

That is the highest perfection of life, premā pum-artho mahān.

Śrī Caitanya Mahāprabhu's mission is premā pum-artho mahān, to achieve love of Godhead. That is the verdict of all śāstras.

sa vai puṁsāṁ paro dharmo yato bhaktir adhokṣaje ahaituky apratihatā yenātmā samprasīdati [SB 1.2.6]

[The supreme occupation [dharma] for all humanity is that by which men can attain to loving devotional service unto the transcendent Lord. Such devotional service must be unmotivated and uninterrupted to completely satisfy the self.]

If you want really peace, then you develop your dormant love of God, Kṛṣṅa. Then you'll be happy. Otherwise you'll never be happy. Because we want to love somebody. That is natural. So we have placed our loving propensity in so many things, even to cats and dogs, but that will not satisfy us, because that is sense gratification. That is not real love. Real love is to love Kṛṣṅa, love of Kṛṣṅa. So this is the highest philosophy of life, highest perfection of life, how to learn to love Kṛṣṅa. The Vṛndāvana means simply loving Kṛṣṅa. The cowherds boy, the gopīs, the Nanda Mahārāja, Yaśodāmayī, Rādhārāṅī—the only focus is to love Kṛṣṅa. That's all. This is Vṛndāvana. Vṛndāvana does not mean a city or town or this or that. Vṛndāvana means where everyone is in love, in intense love with Kṛṣṅa. So you have come to Vṛndāvana. Try to learn how to love, intensified love, Kṛṣṅa. That is perfection of life. And that is Caitanya Mahāprabhu's contribution. Kṛṣṅa-prema-pradāya te [Cc Madhya 19.53].

[O most munificent incarnation! You are Kṛṣṅa Himself appearing as Śrī Kṛṣṅa Caitanya Mahāprabhu. You have assumed the golden color of Śrīmatī Rādhārāṅī, and You are widely distributing pure love of Kṛṣṅa. We offer our respectful obeisances unto You.]

So although we have got love propensity... Everyone loves somebody. But we are being frustrated, because that is not real love. Real love is to love Kṛṣṅa. You may execute your duties very nicely, but if you do not learn how to love Kṛṣṅa, this all discharging of your duties is simply working or laboring for nothing. Śrama eva hi kevalam.

dharmaḥ svanuṣṭhitaḥ puṁsāṁ viṣvaksena-kathāsu yaḥ notpādayed ratiṁ yadi śrama eva hi kevalam [SB 1.2.8]

[The occupational activities a man performs according to his own position are only so much useless labor if they do not provoke attraction for the message of the Personality of Godhead.]

Śrama eva hi. So why this love is not invoked or awakened in us? Because we are covered by this material energy, and we have become conditioned by the material energy. Therefore, to purify ourself we require certain process. That process is called varṅāśrama. Varṅāśrama. Varṅa means four divisions of the society: brāhmaṅa, kṣatriya, vaiśya, śūdra. And this varṅāśrama is created by Kṛṣṅa so that one day one may become devotee of Kṛṣṅa. The whole project is, Vedic project is, Vedic civilization... Vedaiś ca sarvair aham eva vedyam [Bg 15.15].

[I am seated in everyone's heart, and from Me come remembrance, knowledge and forgetfulness. By all the Vedas am I to be known; indeed I am the compiler of Vedānta, and I am the knower of the Vedas.]

Vedic civilization means that to understand Kṛṣṅa. That is Vedic civilization. Vedānta-vid vedānta-kṛd cāham. So the Vedāntist means to understand Kṛṣṅa. Veda means knowledge, and anta means the last. That Kṛṣṅa explains, Vedānta explains. Bahūnāṁ janmanām ante jñānavān māṁ prapadyate [Bg 7.19].

[After many births and deaths, he who is actually in knowledge surrenders unto Me, knowing Me to be the cause of all causes and all that is. Such a great soul is very rare.]

This is Vedānta. One who understands Kṛṣṅa, he is Vedāntist. Not the Pukkar[?]. No. The so-called Vedāntists, they want to get out of Kṛṣṅa. They'll never accept Kṛṣṅa as the Supreme. That is not Vedāntist. Real Vedāntist is here: bahūnāṁ janmanām ante. Jñānavān means one who has actually knowledge. Jñānavān. So real knowledge is to understand Kṛṣṅa. Vedaiś ca sarvair aham eva vedyam [Bg 15.15]. This is knowledge.

So those who are followers of Śrī Caitanya Mahāprabhu, by the grace of Śrī Caitanya Mahāprabhu... Because He has come to distribute love of Godhead immediately.

ceto-darpaṅa-mārjanaṁ bhava-mahā-dāvāgni-nirvāpaṅaṁ śreyaḥ kairava-candrikā-vitaraṅaṁ vidyā-vadhū-jīvanam ānandāmbudhi-vardhanaṁ prati-padaṁ pūrṅāmṛtāsvādanaṁ sarvātma-snapanaṁ paraṁ vijayate śrī-kṛṣṅa-saṅkīrtanam [Cc Antya 20.12]

[Let there be all victory for the chanting of the holy name of Lord Kṛṣṅa, which can cleanse the mirror of the heart and stop the miseries of the blazing fire of material existence. That chanting is the waxing moon that spreads the white lotus of good fortune for all living entities. It is the life and soul of all education. The chanting of the holy name of Kṛṣṅa expands the blissful ocean of transcendental life. It gives a cooling effect to everyone and enables one to taste full nectar at every step.]

And this is verdict of the Śrīmad-Bhāgavatam: kalau doṣa-nidhe rājann asty eko mahān guṅaḥ [SB 12.3.51].

[My dear King, although Kali-yuga is an ocean of faults, there is still one good quality about this age: Simply by chanting the Hare Kṛṣṅa mahā-mantra, one can become free from material bondage and be promoted to the transcendental kingdom.]

This Kali-yuga is a ocean of fault, simply faulty. Mandāḥ sumanda-matayo manda-bhāgyā [SB 1.1.10].

[O learned one, in this iron Age of Kali men almost always have but short lives. They are quarrelsome, lazy, misguided, unlucky and, above all, always disturbed.]

In this Kali-yuga people are..., duration of life is very short; and still, they are slow, mandāḥ, all bad; sumanda-matayo, and they have their different concoction of ideology and philosophy, sumanda-matayo; manda-bhāgyā, very unfortunate; and upadrutāḥ, always disturbed. This is the position of this age. Therefore this Kali-yuga is full of faulty atmosphere. Kalau doṣa-nidhe rājann. Doṣa-nidhe: ocean of faults. But there is one opportunity. What is that opportunity? The opportunity is Śrī Kṛṣṅa Caitanya, who is teaching Kṛṣṅa consciousness. He is Kṛṣṅa Himself, namo mahā-vadānyāya kṛṣṅa-prema-pradāya te [Cc Madhya 19.53],

[O most munificent incarnation! You are Kṛṣṅa Himself appearing as Śrī Kṛṣṅa Caitanya Mahāprabhu. You have assumed the golden color of Śrīmatī Rādhārāṅī, and You are widely distributing pure love of Kṛṣṅa. We offer our respectful obeisances unto You.]

distributing kṛṣṅa-prema.

So in this Kali-yuga, although it is very faulty, people are very, very degraded, less than animal, still there is a great opportunity. And this opportunity is kīrtanād eva kṛṣṅasya mukta-saṅgaḥ paraṁ vrajet [SB 12.3.51]. Simply by chanting this Hare Kṛṣṅa mantra. Kīrtanād eva kṛṣṅasya. You don't require to read Vedānta philosophy or this philosophy. Caitanya Mahāprabhu presented Himself: guru more mūrkha dekhi kahile vedānta nāhi adhikārā [Cc Ādi 7.71]. He presented to Prakāśānanda Sarasvatī that His spiritual master saw Him a great fool. Therefore he said to Him that "You have no, I mean to say, access to understand Vedānta philosophy. Chant Hare Kṛṣṅa, that's all." This is the position. Śrī Caitanya Mahāprabhu said, "He, he taught Me one śloka." What is that? Harer nāma harer nāma harer nāma eva kevalam, kalau nāsty eva nāsty eva... [Cc Ādi 17.21].

[In this Age of Kali there is no other means, no other means, no other means for self-realization than chanting the holy name, chanting the holy name, chanting the holy name of Lord Hari.]

[devotees join in, finish verse]. If you chant this Hare Kṛṣṅa mantra, then you become the first-class Vedāntist. You don't require to study. Of course, if you have got intelligence, if you have got stamina, Vedānta must be studied. And what is that Vedānta? Vedānta is Śrīmad-Bhāgavatam. Bhāṣyaṁ brahma-sūtrāṅām. Brahma-sūtra means Vedānta. This is the real bhāṣya, or commentary, on Vedānta-sūtra. The Vedānta-sūtra begins, janmādy asya yataḥ, athāto brahma jijñāsā. And Bhāgavata says, jīvasya tattva-jijñāsā. The same thing, a little differently. And janmādy asya śloka is beginning of Śrīmad-Bhāgavatam. Janmādy asya yataḥ anvayād [SB 1.1.1]. In the Vedānta-sūtra the sūtra is janmādy asya yataḥ: "Absolute Truth is that from which or from whom everything emanates." Janmādy asya yataḥ. And Bhāgavata is explaining... That is commentary. What is that janmādy asya yataḥ? Janmādy asya yataḥ anvayād itarataś ca artheṣu abhijñaḥ sva-rāṭ. Who is that source of knowledge? He must be abhijña. Wherefrom He got this knowledge? Svarāṭ. These things are explained.

So you are all fortunate. You have come to Vṛndāvana, perhaps for the first time in life. So it is very good opportunity. Vṛndāvana-dhāma. Aprākṛta, cintāmaṅi. Similarly, you are coming from Navadvīpa. That is also cintāmaṅi-dhāma [Bs 5.29]. These two dhāmas, places, are not ordinary places. Don't make dhāma-aparādha. As there are offenses against chanting the holy name, similarly, there are offenses in dhāma, that in the dhāma one should not perform any sinful activities in the dhāma. And in the dhāma, if you chant Hare Kṛṣṅa mantra, then it increases thousand times. Similarly, in the dhāma, if you commit offenses, it increases thousand times. So dhāma, one should be very careful not to commit any sinful activities. Illicit sex or intoxication, meat-eating and gambling—these are the sinful activities. So Vṛndāvana-dhāma, aprākṛta dhāma. Those who are attached to viṣaya, sense gratification, they cannot see what is Vṛndāvana. They cannot see what is Vṛndāvana. They cannot understand what is Kṛṣṅa and Rādhā, those who are viṣayī. Viṣaya means āhāra-nidrā-bhaya-maithunaṁ ca [Hitopadeśa 25].

[Both animals and men share the activities of eating, sleeping, mating and defending. But the special property of the humans is that they are able to engage in spiritual life. Therefore without spiritual life, humans are on the level of animals.]

This is viṣaya, material objectives. They cannot. Therefore Narottama dāsa Ṭhākura sings,

viṣaya chāḍiyā kabe śuddha ha'be mana kabe hāma herava śrī-vṛndāvana

Visaya chadiya, one who has become detestful to this material enjoyment, they can see what is Vṛndāvana. Those who are attached to material enjoyment, they cannot see what is Vṛndāvana. These are the process.

rūpa-raghunātha-pade haibe ākuti kabe hāma bujhabo sei yugala-pīriti

The ordinary artists, they are very much fond of painting pictures that Kṛṣṅa is embracing Rādhārāṅī. They won't paint picture in the Kṛṣṅa consciousness that Kṛṣṅa is killing Kaṁsa. Kṛṣṅa has two business: paritrāṅāya sādhūnāṁ vināśāya ca duṣkṛtām [Bg 4.8].

[In order to deliver the pious and to annihilate the miscreants, as well as to reestablish the principles of religion, I advent Myself millennium after millennium.]

So we should not try to understand Kṛṣṅa's love with the gopīs all of a sudden. It is very confidential. It is meant for the paramahaṁsas to understand. Let us understand Kṛṣṅa first of all. Of course, that is the aim, the higher understanding of Kṛṣṅa.

Gopī-bhāva-rasāmṛtābdhi-laharī-kallola-magnau [Śrī Ṣaḍ-gosvāmy-aṣṭaka 4].

[I offer my respectful obeisances unto the Six Gosvāmīs, namely Śrī Rūpa Gosvāmī, Śrī Sanātana Gosvāmī, Śrī Raghunātha Bhaṭṭa Gosvāmī, Śrī Raghunātha dāsa Gosvāmī, Śrī Jīva Gosvāmī and Śrī Gopāla Bhaṭṭa Gosvāmī, who kicked off all association of aristocracy as insignificant. In order to deliver the poor conditioned souls, they accepted loincloths, treating themselves as mendicants, but they were always merged in the ecstatic ocean of the gopīs' love for Kṛṣṅa and bathed always and repeatedly in the waves of that ocean.]

But not all of a sudden. Try to understand Kṛṣṅa first. Therefore Vyāsadeva has compiled Śrīmad-Bhāgavatam, nine cantos to understand Kṛṣṅa, beginning from the First Canto, First Chapter, janmādy asya yataḥ [SB 1.1.1], Vedānta philosophy. Then he begins to write about Kṛṣṅa and Kṛṣṅa's activities on the Tenth Canto. One has to understand Kṛṣṅa by studying nine cantos. Then if he tries to understand Kṛṣṅa from the Tenth Canto... Otherwise, the mūḍhā mānuṣīṁ tanum āśritam, avajānanti māṁ mūḍhā [Bg 9.11].

[Fools deride Me when I descend in the human form. They do not know My transcendental nature and My supreme dominion over all that be.]

"Kṛṣṅa is like us, a young boy, and He's after so many young girls. So let us imitate." No. That is not understanding of Kṛṣṅa. Kṛṣṅa must be understood:

īśvaraḥ paramaḥ kṛṣṅaḥ sac-cid-ānanda-vigrahaḥ anādir ādir govindaḥ sarva-kāraṅa-kāraṅam [Bs 5.1]

[Kṛṣṅa who is known as Govinda is the Supreme Godhead. He has an eternal blissful spiritual body. He is the origin of all. He has no other origin and He is the prime cause of all causes.]

When you understand Kṛṣṅa in that way, then, if you follow the footsteps of the ācāryas, śrī-rūpa-raghunātha-pade haibe ākuti, then you'll be able to understand what is the loving affairs between Kṛṣṅa and Rādhārāṅī. Don't try to understand all of a sudden like ordinary boy and girl making their loving affairs. Then you'll fall down.

So this is my request, that you have come to Vṛndāvana; try to understand what is Vṛndāvana-dhāma, what is Rādhā-Kṛṣṅa, but very cautiously, very, I mean to say, carefully. Then Kṛṣṅa will be pleased. And Kṛṣṅa Himself, as Śrī Caitanya Mahāprabhu, Kṛṣṅa Caitanya, He is present here. Go through śrī-kṛṣṅa-caitanya prabhu-nityānanda śrī-advaita gadādhara śrīvāsadi gaura..., so in this way, gradually, you'll be able to understand. But that is the highest perfection. Some way or other, if you can understand Kṛṣṅa and His Vṛndāvana... Ārādhyo bhagavān vrajeśa-tanayas tad-dhāma vṛndāvanam. If you... Kṛṣṅa and Vṛndāvana is nondifferent. Kṛṣṅa and Kṛṣṅa's place, Kṛṣṅa's name, Kṛṣṅa's pastimes, Kṛṣṅa's everything, they are not different. They are one. So this is Caitanya Mahāprabhu's philosophy, that ārādhya-vastu, the worshipable Lord, is Kṛṣṅa. And as He is worshipable, His dhāma is also worshipable. We should not commit any offense in the dhāma, and follow the footsteps of Śrī Caitanya Mahāprabhu. Then we'll be favored by the grace of Kṛṣṅa to understand Him and His pastimes with Rādhārāṅī.

Thank you very much.

Devotees: Jaya. [end]