Śrīmad-Bhāgavatam 1.8.33

Nitāi: Oṁ namo bhagavate vāsudevāya. Oṁ namo bhagavate vāsudevāya. Oṁ namo bhagavate vāsudevāya. [devotees repeat] [leads chanting of verse, etc.]

apare vasudevasya devakyāṁ yācito 'bhyagāt ajas tvam asya kṣemāya vadhāya ca sura-dviṣām [SB 1.8.33]

[break] [01:03]

"Others say that since both Vasudeva and Devakī prayed for You, You have taken Your birth as their son. Undoubtedly You are unborn, yet You take Your birth for their welfare and to kill those who are envious of the demigods."

Prabhupāda:

apare vasudevasya devakyāṁ yācito 'bhyagāt ajas tvam asya kṣemāya vadhāya ca sura-dviṣām [SB 1.8.33]

There are... Actually, Kṛṣṅa is unborn, aja, but Aja is taking birth. That is already explained. This is the bewilderment, viḍambanam. It is already explained. So this viḍambanam, speculation or bewilderment, how many types of speculation are there, that is being described by Kuntīdevī. Somebody says that Kṛṣṅa is Yādava. Yādava. Yādavāya mādhavāya keśavāya namaḥ. Yādava means born in the Yadu dynasty. And somebody says Kṛṣṅa is Vāsudeva, son of Vasudeva, Devakī. And Kṛṣṅa... And some of them, they say nanda-kumārāya, now, son of Nanda Mahārāja. So Kṛṣṅa has many speculations, but actually He is aja. Ajas tvam asya kṣemāya.

Kṛṣṅa... This is to be understood, that everyone thinking that He is born in the Yadu family, He is born of Vasudeva, or He is the son of Mother Yaśodā and Nanda Mahārāja. This is Kṛṣṅa's pastimes. When the impersonalist says, or there are many philosophers, that "God has no name," actually that is a fact. God has no name. But He has name according to His activities. Just like when He acts as the chariot driver of Arjuna, His name is Pārtha-sārathi. When He plays as the child of Mother Yaśodā, He is called Yaśodā-nandana. When people say that He is born of Nanda Mahārāja, He is called Nanda-nandana. When people say that He came to protect Vasudeva and Devakī, He is called Vāsudeva, or Devakī-nandana. Or when He is in the Yadu dynasty, He's said as Yādava. In this way, Kṛṣṅa has unlimited pastimes and unlimited names. Advaitam acyutam anādim ananta-rūpam [Bs 5.33].

[I worship Govinda, the primeval Lord, who is inaccessible to the Vedas, but obtainable by pure unalloyed devotion of the soul, who is without a second, who is not subject to decay, is without a beginning, whose form is endless, who is the beginning, and the eternal puruṣa; yet He is a person possessing the beauty of blooming youth.]

Ananta. Ananta means unlimited. He has got unlimited because so many devotees, not one devotees, and He has to satisfy everyone—as Nanda-kumāra, as Yaśodā-nandana, as Vāsudeva, as Yādava, as Pārtha-sārathi. So in this way, when one becomes bewildered that how many names He has got, so one should understand He has unlimited names or no name, but because He has to act unlimitedly, therefore He has got unlimited names.

So whole thing is summarized in one word: "Kṛṣṅa," means all-attractive. He draws the attraction of Vasudeva. He draws the attraction of Yadu-kula. He draws the attraction of Arjuna. He draws attraction everyone, all devotees. Mama vartmānuvartante pārtha sarvaśaḥ [Bg 4.11].

[All of them—as they surrender unto Me—I reward accordingly. Everyone follows My path in all respects, O son of Pṛthā.]

The whole world, civilized world, they have got some religion—Christian religion, Muhammadan religion, Hindu religion, Buddhist religion, and many other subordinate religion. Under the groups of Christian, there are so many churches—Protestant, Catholic. In the Muhammadan, they have got Shi'a, Sunni, Sek,[?] so many. In Hindus also, Vaiṣṅavas and Śāktas and Sauras, Gāṅapatyas, so many. But Kṛṣṅa says, "The all of them, seeking after Me." Mama vartmānuvartante pārtha sarvaśaḥ: "Everyone, they may go on under different religious systems, but the aim is how to approach Me." Vedaiś ca sarvair aham eva vedyaḥ [Bg 15.15].

[I am seated in everyone's heart, and from Me come remembrance, knowledge and forgetfulness. By all the Vedas am I to be known; indeed I am the compiler of Vedānta, and I am the knower of the Vedas.]

If you take... Veda means knowledge, scripture. Veda does not mean any particular scripture. Any scripture which gives knowledge of God, you can call it as Veda. Vedaiś ca sarvaiḥ. If any book or any scripture or any book of knowledge does not give the information of God, that is not scripture, because it cannot be called scripture, or Veda, because it does not search after the Supreme Being. Therefore Kṛṣṅa says, vedaiś ca sarvair aham eva vedyaḥ. Bahūnāṁ janmanām ante jñānavān māṁ prapadyate, vāsudevaḥ sarvam iti [Bg 7.19].

[After many births and deaths, he who is actually in knowledge surrenders unto Me, knowing Me to be the cause of all causes and all that is. Such a great soul is very rare.]

This is the ultimate goal of knowledge.

So you can call the Supreme Lord "Kṛṣṅa" or something else. Just like Muhammadans, they say "Allah." Allah means "the Supreme Being." Allahu akbar. And the Christian says, "God is great," and we say, paraṁ brahma paraṁ dhāma [Bg 10.12], or "Kṛṣṅa, all-attractive."

[Arjuna said: You are the Supreme Brahman, the ultimate, the supreme abode and purifier, the Absolute Truth and the eternal divine person. You are the primal God, transcendental and original, and You are the unborn and all-pervading beauty. All the great sages such as Nārada, Asita, Devala, and Vyāsa proclaim this of You, and now You Yourself are declaring it to me.]

But the aim is to understand Kṛṣṅa. That Kṛṣṅa personally appears so that your misgivings, misunderstanding, may be mitigated immediately—"Here I am." The Kṛṣṅa consciousness movement is for this purpose, that "You religionist, you philosophers, you scientist, you speculators, you are all..., theosophists, so many, you are searching after God, and here is God, Kṛṣṅa." But they are so unfortunate, they'll not accept it. "No, why shall I accept Kṛṣṅa as God?" Then why you shall not? That is our question. If you do not accept Kṛṣṅa as God, then you must know what is God. That, if I ask him, "Do you know what is God?" "That I do not know."

The same... Just like the scientist: he would propose that life is made by combination of chemicals, but when another scientist says, "Suppose I give you the chemicals. Can you produce life?" he will, the rascal, will say, "That I cannot say." Similarly, they are rascals. We are presenting herewith, "Here is Kṛṣṅa. Take His address. Take His name. Take His father's name, mother's name, all identification, His activities, His glories, everything." Kṛṣṅa proves that He's the Supreme Personality of Godhead:

aiśvaryasya samagrasya vīryasya yaśasaḥ śriyaḥ jñāna-vairāgyayoś caiva ṣaṅṅāṁ iti bhagavān [Viṣṅu Purāṅa 6.5.47]

[Full wealth, strength, fame, beauty, knowledge and renunciation—these are the six opulences of the Supreme Personality of Godhead.]

Bhagavān. Bhagavān means the proprietor of all wealth, aiśvarya. Samagrasya. Not any limited amount, but samagra, everything. Kṛṣṅa says that. Bhoktāraṁ yajña..., sarva-loka-maheśvaram [Bg 5.29]:

[The sages, knowing Me as the ultimate purpose of all sacrifices and austerities, the Supreme Lord of all planets and demigods and the benefactor and well-wisher of all living entities, attain peace from the pangs of material miseries.]

"I am the proprietor of all the planets." Kṛṣṅa says that. So you check Him, that "How He is the proprietor of all the planets?" Therefore He showed Viśvarūpa, the universal form, how everything is within Him.

Everything is there. Arjuna wanted, requested Kṛṣṅa, that "How I can understand that You are the proprietor, You are the everything in the universe?" So He showed His universal form. Kṛṣṅa showed in every way to fulfill the proper definition of God, aiśvaryasya samagrasya, proprietor of everything; vīryasya, the powerful. Nobody could kill Kṛṣṅa, but He killed so many demons, big, big demons. Therefore He's powerful. And His reputation? Still continuing, Kṛṣṅa. We are selling Kṛṣṅa book like anything. Why people are interested with Kṛṣṅa? Because He is reputed. People are seeing, the Kṛṣṅa consciousness movement is going on all over the world. This is yaśaḥ.

So when Kṛṣṅa was present, who could compete Him with His opulence? He had 16,108 wives—not loitering in the street, but each and every wife had big, big marble palaces, all marble palaces; furniture with ivory, ivory and silk, and frames, all golden, garden with pārijāta, so many things. The... And not one palace, two palace: sixteen thousand palaces. And Nārada was surprised: "What Kṛṣṅa is doing with sixteen thousand wives?" In each and every palace he entered, and he saw Kṛṣṅa is engaged in different way. Somebody is taking care of the children; somebody... Somewhere He is arranging for the marriage of His son and daughter. Somewhere He is engaged in other sixteen thousand..., in the sixteen thousand palaces, in sixteen thousand engagement, and sixteen thousand queens. So this is called opulence, aiśvarya. Who can show this? And Kṛṣṅa showed it personally.

So in every way Kṛṣṅa proved the Supreme Personality of Godhead. Still, these rascals, they are searching after God. What is this nonsense? Here is God. You see that He is God in every respect according to the definition, and still, you say that "Where is God?" How much rascal they are, just imagine. Here is God, and still, they are enquiring, "What is God? Can you show me God?" What is this? Is it not rascaldom? What is this? If everything, proof is there, why they are searching after God? What is the answer? Where is the question of searching after God? Just answer this question. God is present here, and still, you are wasting your time. Therefore Kṛṣṅa says mūḍha. Mūḍha. Na māṁ duṣkṛtino mūḍhāḥ [Bg 7.15].

[Those miscreants who are grossly foolish, lowest among mankind, whose knowledge is stolen by illusion, and who partake of the atheistic nature of demons, do not surrender unto Me.]

Simply rascal. They cannot be given any other title except this one title, mūḍhāḥ. Why they remain mūḍhāḥ? Why are they are not intelligent? They are being educated in the universities, getting so many degrees. Still, they remain mūḍhāḥ. Why? Duṣkṛtinaḥ, sinful, engaged in sinful activities, these sinful activities. Yatra pāpaś catur-vidhā. Every one of them, all these rascals, are... They're engaged in four kinds of sinful activities. They'll search after illicit sex, they will eat meat, and they will drink and they will play gambling. Just one after a... You just study. They cannot understand God because they are mūḍhāḥ.

Why they are mūḍhāḥ? Because they are sinful. Why they are sinful? Because narādhamāḥ, lowest of the mankind. Human form of life was given to him to become purified, but they are engaged in sinful activities so that next life they'll be cats and dogs and hogs and trees. Why trees? Trees stands naked. And now this nudie movement is there, how to remain naked. That means next life they are preparing for becoming tree: "Thousand years, stand up here, naked. Nobody will object." Yes, this is the law of nature. Prakṛteḥ kriyamāṅāni guṅaiḥ karmāṅi sarvaśaḥ [Bg 3.27].

[The bewildered spirit soul, under the influence of the three modes of material nature, thinks himself to be the doer of activities, which are in actuality carried out by nature.]

These rascals... Because the rascals, they do not know. And even the information is there, still, they'll not accept. This is their position.

So don't remain mūḍhāḥ. This is Kṛṣṅa consciousness movement. Kṛṣṅa consciousness movement is to educate people not to remain mūḍhāḥ. Be intelligent. It is a very nice cultural movement that it is trying to awaken people to their God consciousness: "Here is God." This is the sum and substance of Kṛṣṅa consciousness. And the process is also bona fide because Kṛṣṅa Himself is teaching the process. Kṛṣṅa, first of all, generally He told, sarva-dharmān parityajya [Bg 18.66], b

[Abandon all varieties of religion and just surrender unto Me. I shall deliver you from all sinful reaction. Do not fear.]

ecause this is the process. But because they are mūḍhas, rascals and sinful, they could not understand. They could not understand. Therefore Kṛṣṅa came personally to teach people how to surrender. That is Caitanya Mahāprabhu. Āpani ācari prabhu jīvere śikhāya.

namo mahā-vadānyāya kṛṣṅa-prema-pradāya te kṛṣṅāya kṛṣṅa-caitanya- nāmne gaura-tviṣe namaḥ [Cc Madhya 19.53]

[O most munificent incarnation! You are Kṛṣṅa Himself appearing as Śrī Kṛṣṅa Caitanya Mahāprabhu. You have assumed the golden color of Śrīmatī Rādhārāṅī, and You are widely distributing pure love of Kṛṣṅa. We offer our respectful obeisances unto You.]

Rūpa Gosvāmī could understand that "Here is Kṛṣṅa, Śrī Caitanya Mahāprabhu." Kṛṣṅāya. Now He is acting as Kṛṣṅa-Caitanya. Kṛṣṅāya kṛṣṅa-caitanya-nāmne: "He has assumed the name of Kṛṣṅa-Caitanya, but He is Kṛṣṅa Himself." And what He is doing? Because previously, as Kṛṣṅa, He simply ordered that "You surrender. Then you'll be purified and you'll be promoted." Now here, as Kṛṣṅa-Caitanya, He is giving kṛṣṅa-prema. Kṛṣṅa-prema. Unless I understand you very thoroughly, how there can be love for you? Love is not so easy that simply by meeting, or one day's transaction, one becomes lover of other. No. It takes time. So in the Kṛṣṅa form, Kṛṣṅa, the Supreme Lord, He simply wanted that "You surrender; then you'll understand Me." But in the Caitanya Mahāprabhu, not only understanding Him, but one gets love of Kṛṣṅa, the highest stage. Therefore He is addressed as namo mahā-vadānyāya, the topmost charitable personality. He is giving kṛṣṅa-prema.

So the process is there. And actually it is so happening all over the world. How the Christian priests are surprised that "These boys, these Christian boys or these Jewish boys, they never came to the church. They did not inquire even what is God. Now they have left everything and they are mad after God. How it is po... How it is?" Because we have adopted the process enunciated by Śrī Caitanya Mahāprabhu; therefore it has become easier. Otherwise, to understand Kṛṣṅa only it will take millions of years, simply to understand Kṛṣṅa. And what to speak of becoming lover of Kṛṣṅa? If I do not understand you, I cannot become your lover. You... We cannot love an unknown person. Is it possible? You must know him. You must behave with him. You must study him. He will study you. Then there is question of love. But Kṛṣṅa-Caitanya Mahāprabhu has given us such a nice process: ceto-darpaṅa-mārjanam [Cc Antya 20.12].

[Let there be all victory for the chanting of the holy name of Lord Kṛṣṅa, which can cleanse the mirror of the heart and stop the miseries of the blazing fire of material existence. That chanting is the waxing moon that spreads the white lotus of good fortune for all living entities. It is the life and soul of all education. The chanting of the holy name of Kṛṣṅa expands the blissful ocean of transcendental life. It gives a cooling effect to everyone and enables one to taste full nectar at every step.]

This is the process of cleansing the mirror of the heart. Mirror, when it isBy chanting Hare Kṛṣṅa mantra, immediately...

Because we do not love Kṛṣṅa. We have got intimate relationship with Kṛṣṅa as part and parcel. It cannot be separated. It cannot be separated. But any way, some way or other, we have lost or forgotten that intimate relationship with Kṛṣṅa. Nitya-siddha kṛṣṅa-bhakti. That is nitya-siddha, eternally fact, that Kṛṣṅa loves us and we love. Kṛṣṅa loves; therefore He comes personally. He comes as devotee to deliver us back to home, back to Godhead. Unless He loves, how it is possible? Kṛṣṅa is coming in so many ways. He is sending His devotee. He is leaving Bhagavad-gītā for study to understand Kṛṣṅa. That is... Kṛṣṅa loves. Simply teaches that... Therefore Caitanya-caritāmṛta says that nitya-siddha kṛṣṅa-bhakti. This kṛṣṅa-bhakti, love of Kṛṣṅa, it is not something that artificially trained up. Artificial things...

Now these American and the European boys, they are after me. They are after this for the last six, seven years. Had it been an artificial thing, they could not stay. That is not possible. It is not artificial. It is already there, Kṛṣṅa. Kṛṣṅa-bhakti nitya-siddha. It is already there. By the process of Caitanya Mahāprabhu, I am simply trying to awaken that kṛṣṅa-bhakti. That's all. That is the duty of guru. Cakṣur unmīlitaṁ yena. He opens the eyes, that "Why you have forgotten Kṛṣṅa? Here is Kṛṣṅa. You love Him. You'll be happy." This is guru's business. Not that he is giving artificially something which is known as kṛṣṅa-bhakti. Kṛṣṅa-bhakti's already there. Nitya-siddha kṛṣṅa-bhakti sādhya kabhu naya, śravaṅādi-śuddha-citte. Simply by this process, hear about Kṛṣṅa. That we have introduced. In our so many centers this process is going on: Hear about Kṛṣṅa, chant about Kṛṣṅa. Simply "Kṛṣṅa, Kṛṣṅa, Kṛṣṅa, Kṛṣṅa." Śṛṅvatāṁ sva-kathāḥ kṛṣṅaḥ [SB 1.2.17].

[Śrī Kṛṣṅa, the Personality of Godhead, who is the Paramātmā [Supersoul] in everyone's heart and the benefactor of the truthful devotee, cleanses desire for material enjoyment from the heart of the devotee who has developed the urge to hear His messages, which are in themselves virtuous when properly heard and chanted.]

Then Kṛṣṅa will help you.

So this is Kṛṣṅa. So the highest devotees, they..., Kṛṣṅa, they, Kṛṣṅa accepts because He is playing the part of human being. Avajānanti māṁ mūḍhāḥ [Bg 9.11].

[Fools deride Me when I descend in the human form. They do not know My transcendental nature and My supreme dominion over all that be.]

Those who are mūḍhas, they cannot understand, but those who are intelligent, they know that Kṛṣṅa is perfectly playing as a human being. As a human being takes birth in the womb of his father and mother, by the father and mother, similarly, Kṛṣṅa also appeared, accepting Vasudeva as His father, Devakī as mother. But actually Kṛṣṅa is not born. That is being repeatedly explained by Kuntīdevī, that apare, apare vasudevasya devakyām: "They say like that." What is that? Devakī-nandana... There is a verse, that "It is a saying only." Nobody can become Kṛṣṅa's father or mother, but they get the reputation as father and mother. That is a concession to the devotee. Therefore Kuntīdevī says apare: "Others say like that." Somebody says like this; somebody says like that; somebody says like this. This is going on. But actually, Kṛṣṅa remains aja always. Because if we do not understand that Kṛṣṅa, what is Kṛṣṅa, then we'll misunderstand Him, that "He is also born. He is also born, so how He can become?" The Māyāvādī says that "Kṛṣṅa is also having a body of..., the material body, māyā. Therefore real spiritual identity—impersonal. As soon as He assumes the body, it is material." That is called Māyāvādī. "Māyā. The Kṛṣṅa's body is māyā. The ultimate Absolute is no body, impersonal." That is their theory. Therefore we call them Māyāvādī.

But they do not know actually that ultimately the Absolute Truth is a person, the Supreme Person, Bhagavān. Brahmeti paramātmeti bhagavān iti śabdyate. Vadanti tat tattva-vidas, tattva-vidaḥ [SB 1.2.11].

[Learned transcendentalists who know the Absolute Truth call this nondual substance Brahman, Paramātmā or Bhagavān.]

Tattva means one who knows tattva. They know that ultimately the Absolute Truth is person, not imperson. Therefore Bhāgavata says, vadanti tat tattva-vidas tattvam. What is the Absolute Truth? Absolute Truth means tattvam. So Bhāgavata says, vadanti tat tattva-vidaḥ: "Those who are aware of the Absolute Truth, they say like this." What is that? Brahmeti... Yad, yaj jñānam advayam. Advayam: "He is without any duality, but the Absolute Truth is known as in three features: by somebody as Brahman, by somebody as Paramātmā and somebody as Bhagavān."

Actually, He is Bhagavān. Paramātmā is His universal feature.

eko 'py asau racayituṁ jagad-aṅḍa-koṭiṁ yac-chaktir asti jagad-aṅḍa-cayā yad-antaḥ aṅḍāntara-stha-paramāṅu-cayāntara-sthaṁ govindam ādi-puruṣaṁ tam ahaṁ bhajāmi [Bs 5.35]

[He is an undifferentiated entity as there is no distinction between potency and the possessor thereof. In His work of creation of millions of worlds, His potency remains inseparable. All the universes exist in Him and He is present in His fullness in every one of the atoms that are scattered throughout the universe, at one and the same time. Such is the primeval Lord whom I adore.]

Eko 'py asau: only one portion. That is also confirmed in the Bhagavad-gītā, athavā bahunaitena kiṁ jñātena tavārjuna, viṣṭabhyāham... [Bg 10.42].

[But what need is there, Arjuna, for all this detailed knowledge? With a single fragment of Myself I pervade and support this entire universe.]

[break] ...this universe is only one only. That also, we cannot estimate what is the length and breadth, how many planets are there, and still, we are proud of becoming God. But God creates such millions of universes. Eko 'py asau racayituṁ jagad-aṅḍa-koṭi. Koṭi, million. Yac-chaktir asti jagad-aṅḍa-cayā yad-antaḥ. He is creating, and everywhere He is present. How He is present? Aṅḍāntara-stha. He's present within the universe and within the heart of all living entities, even within the atom. Aṅḍāntara-stha-paramāṅu-cayāntara... That is Kṛṣṅa. That is only by His one part. Govindam ādi-puruṣaṁ tam ahaṁ bhajāmi.

So such Govinda has become the son of Vasudeva and Devakī. So how it is possible? And therefore the devotee is so great that although Kṛṣṅa, or God, is so great that by His one portion He can create the innumerable universes, He enters into the womb of Devakī and comes out as her son. This is Kṛṣṅa's grace. You see? He can make His devotee so great that the greater than the greatest is coming out of the womb of Devakī. So apare vasudevasya devakyām. And why He agreed? Yācitaḥ. Yācitaḥ: "requested." Requested as Sutapā and Pṛśni. Vasudeva was Pṛśni in his former life, and Devakī was Sutapā. Sutapā. Sutapā means one who can perform austerities and penance very nicely. Su means nicely; and tapaḥ. So they underwent austerities and penance to get a son like Kṛṣṅa.

So when Kṛṣṅa was pleased with their tapasya, they wanted: "My Lord, we wanted a son like You." "So where is like Me?" Kṛṣṅa is asamordhva. There is nobody equal to Kṛṣṅa; nobody is greater than... Otherwise, how He can be great? If somebody is greater than Him, then how He can be great? Nobody can be greater than Him. That is greatness, either you say in English language or Muhammadan language, Allahu akbar: "Allah, the Supreme Being, is the great." We also say paraṁ brahma. So nobody can be greater than Him or equal. Asamordhva. So they wanted "the son like You." That means somebody must be equal to Him. "Like You" means equal to Him. So who can be equal to Kṛṣṅa? But He can expand Himself with many equals. Advaitam acyutam anādim ananta-rūpam [Bs 5.33].

[I worship Govinda, the primeval Lord, who is inaccessible to the Vedas, but obtainable by pure unalloyed devotion of the soul, who is without a second, who is not subject to decay, is without a beginning, whose form is endless, who is the beginning, and the eternal puruṣa; yet He is a person possessing the beauty of blooming youth.]

Kṛṣṅa can expand Himself in millions' and millions' forms. Goloka eva nivasaty akhilātma-bhūtaḥ [Bs 5.37].

[I worship Govinda, the primeval Lord, residing in His own realm, Goloka, with Rādhā, resembling His own spiritual figure, the embodiment of the ecstatic potency possessed of the sixty-four artistic activities, in the company of Her confidantes [sakhīs], embodiments of the extensions of Her bodily form, permeated and vitalized by His ever-blissful spiritual rasa.]

Everything is there. Although He is living in Goloka, still, by His omnipotency, omnipresence, He can be everywhere. Aṅḍāntara-stha-paramāṅu-ca... So that Paramātmā, or the Supersoul, is equal with Kṛṣṅa. Not anything else equal with Kṛṣṅa, but the Paramātmā is equal with Kṛṣṅa.

Therefore by His expansion, He agreed to become son of Devakī, and there may be hundreds and thousands of Devakī, devotees. He is unlimited. His devotees are unlimited. Their demands are unlimited. So everything is Kṛṣṅa's unlimited. So therefore all-unlimited means Kṛṣṅa, all-attractive. That is the real name of God, if God can be given one name. Because God has no name, but His names are given according to His activities. Then how to concentrate in one name? That one name is Kṛṣṅa, all-attractive. That is the real name of Kṛṣṅa.

Thank you very much. Hare Kṛṣṅa. [end]