Lecture

Prabhupāda: Uh... Mr. Reddy and Ladies and Gentlemen, I cannot speak in Telugu. Kindly excuse me. This Kṛṣṅa consciousness movement is very, very old, at least five thousand years old. And if we take history before that, then it is at least forty millions of years old. This Kṛṣṅa consciousness was spoken by Kṛṣṅa before the Battlefield of..., Battlefield of Kurukṣetra took place. Kṛṣṅa instructed this same Bhagavad-gītā philosophy to the sun-god. He says in the Fourth Chapter,

imaṁ vivasvate yogaṁ proktavān aham avyayam vivasvān manave prāhur manur ikṣvākave 'bravīt [Bg 4.1]

[The Blessed Lord said: I instructed this imperishable science of yoga to the sun-god, Vivasvān, and Vivasvān instructed it to Manu, the father of mankind, and Manu in turn instructed it to Ikṣvāku.]

Sa kāleneha, yogo naṣṭaḥ parantapa.

So this transcendental science, bhakti-yoga, means to surrender unto the Supreme Lord. This is the simple thing. God is great and we are small. God is prabhu and we are aṅu. We have got the God's quality as part and parcel, mamaivāṁśa jīva-bhūtaḥ. Kṛṣṅa says that "These jīvas, they are My part and parcel." So gold mine and gold earring, both of them are gold, but the quantity of gold in the earring and the quantity of gold in the mine is not the same. This is right understanding. There are two classes of philosophers. One is thinking that "I am one with the Supreme"—monism, or brahma-līna—and the Vaiṣṅava, they are thinking that "We are different from God"—that is the fact—"and God is great, and we are very, very small, minute fractional part of God." So bheda abheda.

So Caitanya Mahāprabhu summarizes that bheda and abheda both. In quality we are abheda, but in quantity we are bheda. So therefore Caitanya Mahāprabhu's philosophy is acintya-bhedābheda-tattva.

[It is the living entity's constitutional position to be an eternal servant of Kṛṣṅa because he is the marginal energy of Kṛṣṅa and a manifestation simultaneously one and different from the Lord.]

That is the fact. If I am equal to God or if I am God, then how I have become a dog? So this is a controversial going on. But from Bhagavad-gītā, as God explains Himself, He says, mattaḥ parataraṁ nānyat kiñcid asti dhanañjaya [Bg 7.7].

[O conqueror of wealth [Arjuna], there is no Truth superior to Me. Everything rests upon Me, as pearls are strung on a thread.]

He is the Supreme. And in the Brahma-saṁhitā described by Lord Brahmā, he says,

īśvaraḥ paramaḥ kṛṣṅaḥ sac-cid-ānanda-vigrahaḥ anādir ādir govindaḥ sarva-kāraṅa-kāraṅam [Bs 5.1]

[Kṛṣṅa who is known as Govinda is the Supreme Godhead. He has an eternal blissful spiritual body. He is the origin of all. He has no other origin and He is the prime cause of all causes.]

Kṛṣṅa also says... The Vedānta says that the Absolute Truth is that from where everything emanates, janmādy asya yataḥ [SB 1.1.1]. And Kṛṣṅa says, ahaṁ sarvasya prabhavaḥ [Bg 10.8]:

[I am the source of all spiritual and material worlds. Everything emanates from Me. The wise who know this perfectly engage in My devotional service and worship Me with all their hearts.]

"I am the origin of everything." Mattaḥ sarvaṁ pravartate, iti matvā bhajante māṁ budhā bhāva-samanvitāḥ.

So we have to follow mahājana, because we are teeny living entities. We cannot speculate. This is nonsense. Speculation is nonsense. Panthās tu koṭi-śata-vatsara-sampragamyo vāyor athāpi manaso [Bs 5.34].

[I worship Govinda, the primeval Lord, only the tip of the toe of whose lotus feet is approached by the yogīs who aspire after the transcendental and betake themselves to prāṅāyāma by drilling the respiration; or by the jñānīs who try to find out the nondifferentiated Brahman by the process of elimination of the mundane, extending over thousands of millions of years.]

If we speculate, we shall never reach the Absolute Truth. That is not possible. But power is very limited. How long I shall speculate? This is called kūpa-maṅḍūka-nyāya. Just like a frog in the well is informed by his friend, "My dear friend, Mr. Frog, or Dr. Frog, I have seen a big, vast mass of water, Atlantic Ocean." The frog, he has never seen the Atlantic Ocean, so he is speculating, "Atlantic Ocean? The well is three feet round. It may be four feet." "No, no. It is very..." "All right, five feet? Six feet? Ten feet?" So how long he will speculate? There is no comparison. Similarly, the greatness of God we cannot speculate. That is not possible. In the Brahma-saṁhitā it is stated, yasyaika-niśvasita-kālam athāvalambya jīvanti loma-vilajā jagad-aṅḍa-nāthāḥ [Bs 5.48].

[Brahmā and other lords of the mundane worlds, appearing from the pores of hair of Mahā-Viṣṅu, remain alive as long as the duration of one exhalation of the latter [Mahā-Viṣṅu]. I adore the primeval Lord Govinda of whose subjective personality Mahā-Viṣṅu is the portion of portion.]

Brahmā... There are millions of Brahmā and millions of brahmāṅḍa, and they are coming with the breathing period of Mahā-Viṣṅu. Yasyaika-niśvasita-kālam athāvalambya jīvanti loma-vilajā jagad-aṅḍa-nāthāḥ viṣṅur mahān sa iha yasya kalā-viśeṣo. That Viṣṅu, Mahā-Viṣṅu, who is breathing millions of brahmāṅḍas and Brahmās during the breathing period, such Mahā-Viṣṅu is also āṁśa-kāla. Svāṁśa, and then part of svāṁśa. So govindam ādi-puruṣaṁ tam aham.

So it is not possible to understand the nature of God, or Kṛṣṅa, by our teeny speculation. It is not possible. Therefore Kṛṣṅa comes down to explain Himself: yadā yadā hi dharmasya glānir bhavati bhārata [Bg 4.7]. This is dharmasya glāni, godlessness. This is called dhar... Everyone is dependent. In the modern civilization, especially in the Kali-yuga, everyone is dependent, but he is thinking that he is independent. That is the folly. In minute to minute, step to step, he is completely dependent, but still he is thinking, "Independent." He is speculating independently to understand what is God. So especially mandāḥ sumanda-matayo manda-bhāgyā [SB 1.1.10].

[O learned one, in this iron Age of Kali men almost always have but short lives. They are quarrelsome, lazy, misguided, unlucky and, above all, always disturbed.]

This Kali-yuga they are very slow or bad, manda. And sumanda-matayo, and they accept some "ism." Sumanda-matayo. And create some mat, matavādī. But this will not help us. We must know that we are dependent. We are dependent on the laws of material nature, and the material nature is working under the direction of Kṛṣṅa.

mayādhyakṣeṅa prakṛtiḥ sūyate sa-carācaram hetunānena kaunteya jagat viparivartate [Bg 9.10]

[This material nature is working under My direction, O son of Kuntī, and it is producing all moving and unmoving beings. By its rule this manifestation is created and annihilated again and again.]

So these things are there. Unfortunately, we do not take care of it. Bhagavad-gītā, I think, throughout the whole world, at least in India, in every house, every home, there is Bhagavad-gītā. But we do not understand Kṛṣṅa. This is our misfortune. This is our misfortune. This is dharmasya glāni, that Kṛṣṅa explaining, the śāstra explaining that kṛṣṅas tu bhagavān svayam [SB 1.3.28], but we do not understand.

[All of the above-mentioned incarnations are either plenary portions or portions of the plenary portions of the Lord, but Lord Śrī Kṛṣṅa is the original Personality of Godhead. All of them appear on planets whenever there is a disturbance created by the atheists. The Lord incarnates to protect the theists.]

And mandāḥ sumanda-matayo [SB 1.1.10]. This is due to misfortune. Manda-bhāgyā hy upadrutāḥ. So our this Kṛṣṅa consciousness movement is a teeny little attempt to convince people that "You are searching after God. Take. Here is God, Kṛṣṅa. Take His address. Take His father's name. Take His mother's name. Why you are searching? Here is God." This is our mission. So we haven't got to manufacture anything, because every information is there in the Bhagavad-gītā. And especially Caitanya Mahāprabhu, He has explained. What is Kṛṣṅa, He has explained. And Kṛṣṅa has explained. Then where is the difficulty to understand God? There is no difficulty.

So Caitanya Mahāprabhu's mission... We are carrying out the mission of Caitanya Mahāprabhu. What is the mission of Caitanya Mahāprabhu? Caitanya Mahāprabhu wants that people are suffering for lack of God consciousness, so preach God consciousness all over the world. [aside:] Don't talk. Caitanya Mahāprabhu says, especially to the Indians, He says,

bhārata-bhūmite manuṣya-janma haila yāra janma sārthaka kari' kara para-upakāra [Cc Ādi 9.41]

[One who has taken his birth as a human being in the land of India [Bhārata-varṣa] should make his life successful and work for the benefit of all other people.]

Bhārata-bhūmi, those who are born in India, their business is to do welfare activities throughout the whole world, because the whole world is in darkness about understanding the Supreme Person with whom we have got very intimate relationship, because we are part and parcel. Just like your son is part and parcel of your body. Somehow or other, if he forgets and goes out of home, you are anxious to see that your son comes back. A son may have become mad. So similarly, Kṛṣṅa, He is the son of... Kṛṣṅa is the father of all living entities. Sarva-yoniṣu kaunteya sambhavanti mūrt..., ahaṁ bīja-pradaḥ pitā [Bg 14.4]:

[It should be understood that all species of life, O son of Kuntī, are made possible by birth in this material nature, and that I am the seed-giving father.]

"I am the seed-giving father." So Kṛṣṅa is very, very anxious to take us back to home, back to Godhead. This is Kṛṣṅa's desire. Therefore He comes personally, He sends His representative, He leaves behind Him Bhagavad-gītā, so we can take advantage and go back to home, back to Godhead. That is our real happiness. Any man who is wandering in the foreign countries without any shelter, without any security, his happiness is when he goes back to home, back to Godhead.

So we living entities, we are here in this material world. We are loitering in different bodies. Tathā dehāntara-prāptiḥ [Bg 2.13].

[As the embodied soul continually passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. The self-realized soul is not bewildered by such a change.]

Now I am Indian or American. I am very great leader, Indian leader or American. Next moment I may become a dog or cat. Tathā dehāntara-prāptiḥ. Dehāntara-prāptiḥ is absolute. There is no question of... Karmaṅā daiva-netreṅa jantor deha upapatti [SB 3.31.1].

[The Personality of Godhead said: Under the supervision of the Supreme Lord and according to the result of his work, the living entity, the soul, is made to enter into the womb of a woman through the particle of male semen to assume a particular type of body.]

As we are working, creating a mentality—just like if I am infecting some disease, then I have to suffer from that disease—so similarly, this material world is consisting of three modes of nature: sattva-guṅa, rajo-guṅa, tamo-guṅa and mixed. So we are infecting according to our activities. The first-class position is to become a qualified brāhmaṅa: śamo damo satyaṁ śaucaṁ titikṣa ārjavam, jñānaṁ vijñānam āstikyaṁ brahma-karma svabhāva-jam [Bg 18.42].

[Peacefulness, self-control, austerity, purity, tolerance, honesty, wisdom, knowledge, and religiousness—these are the qualities by which the brāhmaṅas work.]

So that is the best quality. And next the kṣatriya quality, next the vaiśya quality... Cātur-varṅyaṁ mayā sṛṣṭam [Bg 4.13].

[According to the three modes of material nature and the work ascribed to them, the four divisions of human society were created by Me. And, although I am the creator of this system, you should know that I am yet the non-doer, being unchangeable.]

So according to the infection of different qualities, we are preparing the next body, karmaṅā daiva-netreṅa [SB 3.31.1]. This is karma. You work as a brāhmaṅa, you work as a kṣatriya, svakarma, according to your capacity, quality. Cātur-varṅyaṁ mayā, guṅa. These guṅa... As we are associating with the qualities and acting, then we are creating a body next life. So next life, tathā dehāntara-prāptiḥ... [Bg 2.13]. As we pass from one form of body even in this life, from childhood to boyhood, boyhood to youth-hood, youth-hood to old age, Kṛṣṅa begins His instruction with this point, that we must know what we are. We are not this body. If we remain in the bodily concept of life, then we are no better than cats and dogs. Sa eva go-kharaḥ.

yasyātma-buddhiḥ kuṅape tri-dhātuke sva-dhīḥ kalatrādiṣu bhauma ijya-dhīḥ yat-tīrtha-buddhiḥ salile na karhicit janeṣu abhijñeṣu sa eva go-kharaḥ [SB 10.84.13]

[One who identifies his self as the inert body composed of mucus, bile and air, who assumes his wife and family are permanently his own, who thinks an earthen image or the land of his birth is worshipable, or who sees a place of pilgrimage as merely the water there, but who never identifies himself with, feels kinship with, worships or even visits those who are wise in spiritual truth—such a person is no better than a cow or an ass.]

So India especially, we have got so much advantages, so many Vedic literatures, and instruction by Kṛṣṅa, instruction by Vyāsadeva, Śukadeva Gosvāmī. So we can very easily make our life perfect. In other countries they cannot. They haven't got the advantage. Therefore Caitanya Mahāprabhu's mission is that those who are born in India, special privilege, they should take advantage of this infallible experience of the great sages, saintly persons, even by God personally. Why you should neglect this? Caitanya Mahāprabhu therefore said that "Make your life perfect. Take very seriously the instruction of the Vedic literature, and understand the position and preach this cult all over the world." That is para-upakāra. Not that "I have understood that I am not this body, ahaṁ brahmāsmi." No. You preach how you are brahmāsmi, how you can remain in the Brahman platform. Simply understanding will not do, theoretical. Jñānaṁ vijñānam. This theoretical knowledge is good, but there must be practical application. Then it is... Then it will stand.

Therefore in the Bhagavad-gītā it is said,

brahma-bhūtaḥ prasannātmā na śocati na kāṅkṣati samaḥ sarveṣu bhūteṣu mad-bhaktiṁ labhate parām [Bg 18.54]

[And of all yogīs, he who always abides in Me with great faith, worshiping Me in transcendental loving service, is most intimately united with Me in yoga and is the highest of all.]

That means simply to understand that "I am Brahman" will not endure. You must keep yourself as Brahman in the Brahman platform. And what is that? Mad-bhaktiṁ labhate parām. You must act as a Brahman. That is mad-bhakti, Kṛṣṅa said. And in another place Kṛṣṅa says,

māṁ cāvyabhicāriṅi bhakti-yogena yaḥ sevate sa guṅān samatītyaitān brahma-bhūyāya kalpate [Bg 14.26]

[One who engages in full devotional service, who does not fall down in any circumstance, at once transcends the modes of material nature and thus comes to the level of Brahman.]

That is... After Brahman stage... Brahmeti paramātmeti bhagavān iti śabdyate [SB 1.2.11]

[Learned transcendentalists who know the Absolute Truth call this nondual substance Brahman, Paramātmā or Bhagavān.]

—Absolute Truth. So if you simply come to the Brahman stage, param pada, that will not endure. There is every chance of falling down. Just like you go in the sky in eighteen thousand miles per hour, and so on, so on. Just like these people are trying to go to the moon planet. If you get shelter in moon planet or any other planet, then you will be able to stay. Otherwise, come back again. They are coming back. They are going... It is well advertised they are going to the moon planet. Then why they are coming back? Why you should come back?

So the idea is that simply in the Brahman, impersonal stage—just like sky, nirviśeṣa—you can go eighteen miles, eighteen thousand miles speed, but if you don't get a shelter, then you'll have to come back again. This is the risk. So you must get shelter. So the Bhāgavata therefore advises that āruhya kṛcchreṅa paraṁ padaṁ tataḥ patanty adho anādṛta-yuṣmad-aṅghrayaḥ [SB 10.2.32].

[[Someone may say that aside from devotees, who always seek shelter at the Lord's lotus feet, there are those who are not devotees but who have accepted different processes for attaining salvation. What happens to them? In answer to this question, Lord Brahmā and the other demigods said:] O lotus-eyed Lord, although nondevotees who accept severe austerities and penances to achieve the highest position may think themselves liberated, their intelligence is impure. They fall down from their position of imagined superiority because they have no regard for Your lotus feet.]

You can go very high in the sky, but if you don't get any shelter in any other planet... So similarly, you can make your spiritual progress understanding of Brahman, but if you do not get any shelter at the lotus feet of Kṛṣṅa, then you'll fall down. That is a fact. We have seen many sannyāsīs, they give up this material world, that brahma satyaṁ jagan mithyā. Then, after some years, he comes down again this mithyā jagat to open schools and hospitals. And if this world is mithyā, then why you are interested with the schools and hospitals? That means they could not get any Brahman realization. They again come to taste. So therefore śāstra says, āruhya kṛcchreṅa paraṁ padam [SB 10.2.32]. One can rise up to the paraṁ pada, brahma pada, but patanty tataḥ. Āruhya kṛcchreṅa paraṁ padaṁ tataḥ patanty adho. Adho means this material world. Why? Anādṛta-yuṣmad-aṅghrayaḥ. They could not take shelter at the lotus feet of Kṛṣṅa, the Supreme. Brahmaṅo 'haṁ pratiṣṭhā. Yasya prabhā prabhavato jagad-aṅḍa-koṭi [Bs 5.40].

[I worship Govinda, the primeval Lord, whose effulgence is the source of the nondifferentiated Brahman mentioned in the Upaniṣads, being differentiated from the infinity of glories of the mundane universe appears as the indivisible, infinite, limitless, truth.]

This Brahman is the rays of the body of Kṛṣṅa, just like the sunshine is the rays of the sun-god, the sun planet.

So unless we come to the point of taking shelter at the lotus feet of Kṛṣṅa, our life is imperfect. Therefore Kṛṣṅa comes. He says ultimately that "My dear Arjuna, because you are My very dear friend, I am giving you the most confidential knowledge." What is that? Sarva-dharmān parityajya mām ekaṁ śaraṅaṁ vraja [Bg 18.66]. This is most confidential. So Caitanya Mahāprabhu's mission is the same, because Caitanya Mahāprabhu is Kṛṣṅa Himself. Kṛṣṅa reminded that sarva-dharmān parityajya mām ekaṁ śaraṅaṁ vraja, but the duṣkṛtina mūḍha narādhama, they could not understand it. Therefore Caitanya Mahāprabhu came again as a devotee of Kṛṣṅa to teach how to take shelter of Kṛṣṅa's lotus feet. This is Caitanya Mahāprabhu. Therefore Caitanya Mahāprabhu says that—His mission is especially to the Indians, those who are born in India—that āmāra ājñāya guru hañā tāra ei deśa [Cc Madhya 7.128].

[Instruct everyone to follow the orders of Lord Śrī Kṛṣṅa as they are given in the Bhagavad-gītā and Śrīmad-Bhāgavatam. In this way become a spiritual master and try to liberate everyone in this land.]

This instruction was given in South India, when Caitanya Mahāprabhu was traveling in South India. So many people... He was attractive, and... "Sir, take me with You. Sir, take me with You." He traveled in the villages, villages, very extensively. Especially He traveled in South India. So at that time this instruction was given to some South Indian brāhmaṅa: "My dear sir, better stay here. Don't come with Me. You try to preach My philosophy. You haven't got to come with Me." So He said, āmāra ājñāya guru hañā, that "Why you want to come with Me? My mission is this. If you want to help Me, then you become a guru under My instruction. You become a guru." "Sir, I have no education. I am not a brāhmaṅa. I am this. I am that. How can I become guru?" So Caitanya Mahāprabhu says, āmāra ājñāya guru hañā tāra ei deśa [Cc Madhya 7.128]: "Where you are living, you just try to deliver them. But you become a guru." "How I shall become?" Yāre dekha tāre kaha kṛṣṅa upadeśa: "Simply you instruct what Kṛṣṅa has said, that's all. Then you become guru. You don't require any other qual..." "No, I am not a brāhmaṅa; I am śūdra, I am this or..." That is also all right, because He said to Rāmānanda Rāya when... He was śūdra. He was talking with Caitanya Mahāprabhu, but he was very learned devotee. So he was feeling hesitation, that "Caitanya Mahāprabhu's coming from very high-grade brāhmaṅa, and He is sannyāsa. His position is very exalted. I am a śūdra. How I can advise Him?" He was questioning, and Rāmānanda Rāya was answering. So the answer-giver is in superior position, so he hesitated. So while he was hesitating, Caitanya Mahāprabhu encouraged him,

kibā śūdra kibā vipra nyāsī kene naya yei kṛṣṅa-tattva-vettā sei guru haya [Cc Madhya 8.128]

[Whether one is a brāhmaṅa, a sannyāsī or a śūdra—regardless of what he is—he can become a spiritual master if he knows the science of Kṛṣṅa.]

He said, "It doesn't matter whether you are a brāhmaṅa or a śūdra or... These are all bodily conception of life. You become above the bodily conception of life. You simply try to understand Kṛṣṅa." Yei kṛṣṅa-tattva-vettā.

To understand Kṛṣṅa is not so easy thing.

manuṣyāṅāṁ sahasreṣu kaścid yatati siddhaye yatatām api siddhānāṁ kaścid vetti... [Bg 7.3]

It is not so easy. But it can be very easy, provided we take this bhakti-mārga. Bhaktyā mām abhijānāti yāvān yaś cāsmi tattvataḥ [Bg 18.55].

[One can understand the Supreme Personality as He is only by devotional service. And when one is in full consciousness of the Supreme Lord by such devotion, he can enter into the kingdom of God.]

Very easy. And what is bhakti? Bhakti is man-manā bhava mad-bhakto mad-yājī māṁ namaskuru [Bg 18.65].

[Always think of Me and become My devotee. Worship Me and offer your homage unto Me. Thus you will come to Me without fail. I promise you this because you are My very dear friend.]

Four things: "Always think of Me," Kṛṣṅa says. Hare Kṛṣṅa, Hare Kṛṣṅa, Kṛṣṅa Kṛṣṅa, Hare Hare. You can think of Kṛṣṅa. Where is the difficulty? It doesn't require that you have to pass your Ph.D. examination; then you can think of Kṛṣṅa. No. Anyone, even a child, can think. Man-manā. And who can concentrate on Kṛṣṅa unless he is a devotee? So man-manā bhava mad-bhakto mad-yājī: "You worship Me." Māṁ namaskuru. "By executing these four principles of life you will come back to Me"—mām evaiṣyasi asaṁśayaḥ [Bg 18.68]—"without any doubt." So it is not at all difficult. Had it been difficult... I am collecting my disciples throughout the whole world, and we condemn them according to our... "They are mlecchas, yavanas." Maybe they are mlecchas, yavanas, but Śukadeva Gosvāmī said that even mlecchas, yavanas, they can be purified.

kirāta-hūṅāndhra-pulinda-pulkaśā ābhīra-śumbhā yavanāḥ khasādayaḥ ye 'nye ca pāpā yad-apāśrayāśrayāḥ śudhyanti... [SB 2.4.18]

They can become purified by Kṛṣṅa consciousness.

So we are suffering in this material world on account of forgetting Kṛṣṅa. This is the root cause—forgetting Kṛṣṅa. Kṛṣṅa says, "I am the seed-giving father of everyone," and we have forgotten Kṛṣṅa. We have forgotten our father. This is the disease. So in order to cure this disease, to awaken them to Kṛṣṅa consciousness is the best welfare activity in the world, para-upakara. Caitanya Mahāprabhu's mission is that. Janma sārthaka kari' kara para-upakāra. India's mission is not that we colonize in other country and exploit them and bring money and become a lord. No. India's mission is how to revive Kṛṣṅa consciousness throughout the whole world. That is India's mission. Revive Kṛṣṅa con... Revive your Kṛṣṅa consciousness, be fixed up in Kṛṣṅa, and then distribute this knowledge. This is Indian mission.

So it was... Caitanya Mahāprabhu has entrusted this missionary work to everyone. Bhārata-bhūmite manuṣya-janma haila yāra [Cc Ādi 9.41].

[One who has taken his birth as a human being in the land of India [Bhārata-varṣa] should make his life successful and work for the benefit of all other people.]

So there is good field for Kṛṣṅa consciousness. They want it. They are reading our Kṛṣṅa conscious books very nicely. We are selling not less than 100,000 worth books daily. They are purchasing. So I wish that in India people should take advantage of this Kṛṣṅa consciousness movement and be... Every one of you should become Kṛṣṅa consciousness and go to the outside countries and preach this. Kṛṣṅa consciousness means Bhagavad-gītā. Kṛṣṅa consciousness does... You haven't got to manufacture something by your fertile brain, speculating. That is useless, nonsense. Simply you take what Kṛṣṅa has said and preach it. You become a guru and you deliver the whole world.

Thank you very much. [applause] [end]