Śāstrīya Śraddhā
Śrīla Prabhupāda
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Śrīla Prabhupāda
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Lectures1977.02.02Bhubaneswar10:16
Address

Foundation Stone Ceremony Speech

Prabhupāda: My foreign disciples, they could not understand either Hindu or Oriya. So for this movement, I am very much obliged to these American boys. The history of this movement is that my Guru Mahārāja, His Divine Grace Bhaktisiddhānta Sarasvatī Ṭhākura, and before him, Bhaktivinoda Ṭhākura, they had an intense desire to preach Caitanya Mahāprabhu's message throughout the whole world. That was the intense desire of Caitanya Mahāprabhu.

pṛthivīte āche yata nagarādi-grāma sarvatra pracāra haibe mora nāma [CB Antya-khaṅḍa 4.126]

[In every town and village of the world, the chanting of My name will be heard.]

He wanted it. Because this is the only message to bring the human society into oneness. There is no other alternative. That is confirmed in the Śrīmad-Bhagavatam:

kaler doṣa-nidhe rājann asti hy eko mahān guṅaḥ kīrtanād eva kṛṣṅasya mukta-saṅgaḥ paraṁ vrajet [SB 12.3.51]

[My dear King, although Kali-yuga is an ocean of faults, there is still one good quality about this age: Simply by chanting the Hare Kṛṣṅa mahā-mantra, one can become free from material bondage and be promoted to the transcendental kingdom.]

So this Kali-yuga, as described by our Gaura-Govinda Mahārāja, a bhankara [?] yuga. But there is one opportunity, kīrtanād eva kṛṣṅasya mukta-saṅgaḥ paraṁ vrajet. This is the message of Śrī Caitanya Mahāprabhu, and a little attempt was made at the age of seventy years. Of course, my Guru Mahārāja asked me... When I was twenty-five years old, I first met him. He asked me to do this task. But I thought that "Let me adjust my family life, and then I shall do this." But I took it very seriously. But family life, never it was adjusted, so he forced me at the ripe old age to take up this work. So I tried to make an experiment that nobody had done: "Let me try." But I tried sincerely, so by the grace of my Guru... Guru-Kṛṣṅa, they favored me. When I was on the Commonwealth Jetty, Pier, yes, I was thinking that "Who will hear me? As soon as I shall say to these people that 'No illicit sex, no meat-eating, no intoxication and no gambling,' immediately they will say, 'Please go home. Don't talk here.' " Because I know that. This is their daily life. But by the grace of Kṛṣṅa they agreed. All these students, all these disciples... I do not accept anyone as my disciple that "You can do whatever you like." No. My first condition is that "You must be sinless." At least you must try to become sinless, because in the Bhagavad-gītā we understand,

yeṣāṁ tv anta-gataṁ pāpaṁ janānāṁ puṅya-karmaṅām te dvandva-moha-nirmuktā bhajante mām... [Bg 7.28]

[Persons who have acted piously in previous lives and in this life, whose sinful actions are completely eradicated and who are freed from the duality of delusion, engage themselves in My service with determination.]

Without being sinless, one cannot make any advance. So Caitanya Mahāprabhu introduced this movement. Ceto-darpaṅa-mārjanam [Cc Antya 20.12].

[Let there be all victory for the chanting of the holy name of Lord Kṛṣṅa, which can cleanse the mirror of the heart and stop the miseries of the blazing fire of material existence. That chanting is the waxing moon that spreads the white lotus of good fortune for all living entities. It is the life and soul of all education. The chanting of the holy name of Kṛṣṅa expands the blissful ocean of transcendental life. It gives a cooling effect to everyone and enables one to taste full nectar at every step.]

That is the first installment. Actually, if we chant Hare Kṛṣṅa mantra, the first installment is that we cleanse our heart. It is simply misunderstanding. Kṛṣṅa also wanted to start this movement. When He instructed Arjuna, the first word He spoke,

dehino 'smin yathā dehe kaumāraṁ yauvanam jara tathā dehāntara-prāptir dhīras tatra na muhyati [Bg 2.13]

[As the embodied soul continually passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. The self-realized soul is not bewildered by such a change.]

So in this age practically there is nil who is a dhīra. Everyone is adhīra. But the saṅkīrtana movement is so nice, as it is spoken by Śrīnivāsa Ācārya on behalf of Narottama dāsa Ṭhākura, kṛṣṅot-kīrtana-gāna-nartana parau premāmṛtāmbho-nidhī dhīrādhīra-jana-priyau. This movement is so nice that it will be pleasing to the dhīras and the adhīras.

dhīrādhīra-jana-priyau priya-karau nirmatsarau pūjitau śrī-caitanya-kṛpā-bharau bhuvi bhuvo bhārāvahantārakau vande rūpa-sanātanau raghu-yugau śrī-jīva-gopālakau

So the disease is there, but the remedy is also there. Ceto-darpaṅa-mārjanam [Cc Antya 20.12]. We are misunderstanding. The human society, they are trying to adjust things by the United Nation, but it is not possible. United Nation cannot do. In Melbourne I was speaking, so I accused the United Nation, "They're assembly of barking dogs." Because you cannot be united on this material platform. If you keep yourself that "I am dog," "I am tiger," "I am American," "I am Indian," "I am brāhmaṅa," "I am śūdra," then there is no question of United Nation. United Nation is possible when sarvopādhi-vinirmuktaṁ tat-paratvena nirmalam [Cc Madhya 19.170]. You have to become purified on Kṛṣṅa consciousness, not "I am American," not "I am Indian." No. This will not help.

sarvopādhi-vinirmuktaṁ tat-paratvena nirmalam hṛṣīkeṅa hṛṣīkeśa- sevanaṁ bhaktir ucyate [Cc Madhya 19.170]

[Bhakti, or devotional service, means engaging all our senses in the service of the Lord, the Supreme Personality of Godhead, the master of all the senses. When the spirit soul renders service unto the Supreme, there are two side effects. One is freed from all material designations, and one’s senses are purified simply by being employed in the service of the Lord.]

So factually we see that these Americans, Europeans, they are Christian, Jews, or there are Muhammadans also in our movement, Africans, all over the world, but they no more think that he is African or Indian or American. They think Kṛṣṅa dāsa. As Caitanya Mahāprabhu taught us, jīvera svarūpa haya nitya kṛṣṅa dāsa [Cc Madhya 20.108-109]. Unless we come to that platform, that we are servants of Kṛṣṅa, there is no question of unity. That is brahma-bhūtaḥ stage.

brahma-bhūtaḥ prasannātmā na śocati na kāṅkṣati samaḥ sarveṣu bhūteṣu mad-bhaktiṁ labhate parām [Bg 18.54]

[And of all yogīs, he who always abides in Me with great faith, worshiping Me in transcendental loving service, is most intimately united with Me in yoga and is the highest of all.]

Unless you come to that brahma-bhūtaḥ stage, that "I am not this body. I am soul, ahaṁ brahmāsmi. I am part and parcel of the Supreme Brahman"—paraṁ brahma paraṁ dhāma pavitraṁ paramaṁ bhavān [Bg 10.12]—there is no question of unity.

[Arjuna said: You are the Supreme Brahman, the ultimate, the supreme abode and purifier, the Absolute Truth and the eternal divine person. You are the primal God, transcendental and original, and You are the unborn and all-pervading beauty. All the great sages such as Nārada, Asita, Devala, and Vyāsa proclaim this of You, and now You Yourself are declaring it to me.]

So Caitanya Mahāprabhu wanted to introduce this movement how actually there can be possibility of being united. That is possible. That is not difficult because they are all sons of Kṛṣṅa. Sarva-yoniṣu kaunteya sambhevanti..., ahaṁ bīja-pradaḥ pitā [Bg 14.4].

[It should be understood that all species of life, O son of Kuntī, are made possible by birth in this material nature, and that I am the seed-giving father.]

He's the original father. So this Kṛṣṅa consciousness movement is trying to introduce in the human society, and not on my conviction, on the assurance of the śāstras, that if you want to be united, you'll have to come to this platform of Kṛṣṅa consciousness; otherwise it is not possible.

So I do not wish to take much of your time. It is already late. Kindly take little prasādam, whatever they have arranged, and I thank you very much for your coming in this occasion. And I must also thank Śrīmatī Cori [?] Ānanda, this young girl. Out of her own accord, she contributed this piece of land so that we can begin Kṛṣṅa consciousness movement in this city.

Thank you very much.

Devotees: Jaya Śrīla Prabhupāda. [end]

PreviousMorning Walk1977-02-01 · BhubaneswarNextRoom Conversation1977-02-02 · Bhubaneswar

Referenced verses

[Cc Antya 20.12][Cc Madhya 19.170][Bg 7.28][Bg 2.13][SB 12.3.51][Bg 18.54][Bg 10.12][Bg 14.4][Cc Madhya 20.108-109][CB Antya-khaṅḍa 4.126][Bg 10.12]