Letters

A Brilliant Issue

I’d just like to say how much I enjoyed the May/June edition of Back to Godhead. What a brilliant issue! I loved the article by Viśākhā Devī Dāsī about looking after Mother Earth, and also KṛṣṅanandinīDevī Dāsīs article about Vaiṣṅava family love and affection. Then there was “Prabhupāda at the Avalon Ballroom” and “In Vrindavan with a Hundred Foreigners.” I do hatha yoga myself, so I particularly could identify with this article.

I am just now looking at the Hare Krishna Tree photos (“Just to Embrace a Tree”), and I wonder what kind of austerities this lovely Vaiṣṅava tree must have performed to have such a history (and present). I thought about Śrīla Prabhupāda chanting and lecturing under this tree for the first time in the West, and I thought about all the Vaiṣṅavas who must hug this tree. Best wishes, and love to all the Vaiṣṅavas.

Bhaktin Jennifer Marigold Via the Internet

Aspiring Tree Huggers

The next three letters were written to Yugāvatāra Dāsa, author of “Just to Embrace a Tree.”

I was reading the devotional article about your visit to the Hare Krishna Tree in New York, under which Śrīla Prabhupāda used to chant. The Hare Kṛṣṅa movement took birth in that most fortunate place. Reading the article in BTG has motivated me to see that fortunate tree. It’s inspiring to hear that visiting the tree was your main goal during your trip to the USA. I have gone to New York many times, and have attended the New York Rathayātrā as well, but I never thought of going to see this special tree. Now I will go there for sure and ask for mercy for spiritual progress in Kṛṣṅa consciousness. Millions of thanks for making us all aware of this tree.

Vijaya Kṛṣṅa Dāsa Via the Internet

I was just reading Back to Godhead magazine, and I came across your article “Just to Embrace a Tree.” After reading about your experience, I felt so small and heartbroken, because I have been to the USA on many occasions, and although I did visit the Brooklyn temple, I never visited this chanting place of Prabhupāda. I am going to the USA in July, and because of you I am going to visit that park, and I want to hug that tree just like you did.

Dāmodara Priyā Devī Dāsī Trinidad

When I saw the title “Just to Embrace a Tree,” my first thought was, “Wow, someone feels the same as I do about the tree.” Your article was written in my favorite style, as a story, in very simple language, yet expressing very high truths.

I like your prayer that you won’t mind taking birth as a hippie in order to hear Śrīla Prabhupāda chanting Hare Kṛṣṅa. That must have resounded with a lot of people, from India and here in the West. As a former hippie, I was thinking, “You don’t know what you’re praying for. Culturally it’s a giant leap backward.” But I understood your mood and appreciated how you had presented it so eloquently. I admit that the article brought tears to my eyes.

Mitrasena Dāsa Sandy Ridge, North Carolina

What Is “Causeless Mercy”?

We learn in the Bhagavad-gītā, Śrīmad-Bhāgavatam, and other Vedic scriptures that everything has a cause. Kṛṣṅa is called “the cause of all causes.” The coming of His Divine Grace Śrīla Prabhupāda to the West had a cause—the transcendental order of his Guru Mahārāja. Still, it is said that the mercy of guru and Kṛṣṅa is causeless. Even if we accept that the mercy of guru and Kṛṣṅa has no material, karmic cause, it still has a spiritual cause. So why do we speak of causeless mercy?

Jaya Gurudeva Dāsa Via the Internet

Our reply: The word causeless in this context is used to emphasize the fact that the mercy of the Lord and the mercy of His pure devotee are not the product of someone’s karmic destiny but the free choice of the person bestowing the mercy. It is also true that mercy is an intrinsic transcendental quality of both the Lord and His pure devotee, and thus not caused by something else. Both the Lord and His devotee are inclined to be merciful, but both the extent and the manner in which this mercy is manifest in a particular situation is the choice of the Lord or His pure devotee, and not caused by anything external. Śrīla Prabhupāda would sometimes make the point that the Vaiṣṅava is not obliged to do anything. For example, he may speak liberally on the Absolute Truth or remain silent, as he chooses.

Guru/Disciple Qualifications

What are the qualifications of a spiritual master and a disciple?

Shreepad Gadre Via the Internet

Our reply: The qualifications for both are described in several places in our scriptures. For example, the Upadeśāmṛta (Text 1), by Śrīla Rūpa Gosvāmī, describes that the spiritual master must be able to control the six urges: “A sober person who can tolerate the urge to speak, the mind’s demands, the actions of anger, and the urges of the tongue, belly, and genitals is qualified to make disciples all over the world.” These qualifications are elaborated on in several places, and Śrīla Prabhupāda often mentions that by the order of Lord Caitanya and the spiritual master, one can become qualified to be a spiritual master as long as one strictly follows the instructions of Lord Caitanya and one’s own spiritual master.

As for the qualifications of the disciple, those are described in the Bhagavad-gītā (4.34): Surrender, submissive enquiry, and service.

When the disciple and spiritual master are qualified with these ornaments, then the relationship will bring love of Kṛṣṅa.

The disciple and the spiritual master should examine each other for at least six months to a year to be sure they are right for each other. The disciple must have sufficient faith to submissively follow the order of the spiritual master.

Replies were written by Krishna.com Live Help volunteers. Please write to us at: BTG, P. O. Box 430, Alachua, Florida 32616, USA. Email: [email protected].